“This article examines two copies of the Qur’an from 18th-century Banten, A.51 and W.277, that contain interlinear Malay translation, focusing on two aspects, i.e. Qur’anic readings and Malay translation, to reveal Qur’anic pedagogical practices in the region…”
(2020). Qur’anic readings and Malay translation in 18th-century Banten Qur’ans A.51 and W.277. Indonesia and the Malay World. Ahead of Print.
By Muhammad Yamin, 1921
“What you have inherited from your fathers, earn over again for yourselves or it will not be yours.” Goethe
While still small and young in years
The little child nestles in her mother’s lap,
Singing soft songs and lullabies her mother
Beams over her child overflowing with joy;
She rocks lovingly night and day,
Cradle hanging in the land of her ancestors.
Born to a nation with its own language
Surrounded by family to the right and the left,
Raised in the customs of the land of the Malays
In grief and in joy and in sorrow too
A sense of togetherness and unity flow
From her language with its sweet sound.
Whether in wailing tears, or in rejoicing
Whether in times of joy or in adversity and danger;
We breathe to maintain our lives
In the language that embodies our soul,
Wherever Sumatra is, there is the nation,
Wherever the patchwork island is, there is our language.
My beloved Andalas, land of my birth,
From the time I was young,
Till the time that I die and am laid in the earth
I shall never forget our language,
Remember, young people, oh unhappy Sumatra,
Lose your language and your nation is lost too too.
Bahasa Bangsa was irst published in Indonesian in the Dutch language journal Jong Sumatra : organ van den Jong Sumatranen Bond, Batavia, February 1921. Also in Sandjak-sandjak Muda Mr. Muhammad Yamin [The Young Poems of Mr. Muhammad Yamin] Firma Rada, Djakarta 1954, p. 9. Republished in Jassin, H. B. Pujangga baru : prosa dan puisi / dikumpulkan dengan disertai kata pengantar oleh H.B. Jassin [Pujangga Baru : prose and poetry / collected and accompanied by an introduction by H.B. Jassin] Haji Masagung, Jakarta, 1987, p. 322.
Other background that may of interest includes: Abdullah, Taufik. and Cornell University. Modern Indonesia Project. Schools and politics : the Kaum Muda movement in West Sumatra (1927-1933) / Taufik Abdullah Cornell Modern Indonesia Project, Cornell University Ithaca, N.Y 1971 https://www.goodreads.com/book/show/7822864-schools-and-politics; Yamin, Muhammad. Tan Malacca, Bapak Republik Indonesia: Riwajat-politik Seorang Pengandjoer Revolusionér Jang Berfikir, Berdjoeang Dan Menderita Membentoek Negara Republik Indonesia. Djakarta: Berita Indonesia, 1946. Print.; Van Miert, Hans. “The ‘Land of the Future’: The Jong Sumatranen Bond (1917-1930) and Its Image of the Nation.” Modern Asian Studies, vol. 30, no. 3, 1996, pp. 591–616. JSTOR, http://www.jstor.org/stable/312984. Accessed 22 Feb. 2020.
“The Royal Library of Bone: Bugis and Makassar manuscripts in the British Library
In March 2019, the digitisation was completed of 75 Javanese manuscripts from Yogyakarta now held in the British Library, which had been captured from the Kraton or Palace of Yogyakarta in June 1812 following a British assault. What is much less widely known is that the British Library also holds the core of another royal library from Indonesia, also taken in armed conflict during the brief period of British administration in Java from 1811 to 1816 under the command of Thomas Stamford Raffles. All the 34 manuscripts from south Sulawesi in the British Library can be identified as orginating from the palace of the Bugis kingdom of Bone, and were seized in a British attack on of Bone in June 1814.” (Read more.)
By W.S. Rendra
To recall mother
Is to recall dessert,
Wife is the sustaining main
Girlfriend the side dishes,
The perfect final,
In the great communal feast of life.
Her countenance is the sky at sunset:
The grandeur of the day that has completed its work.
Her voice the echo
Of the whisper of my conscience.
I look on the promise of the best in life.
Hearing her voice,
I believe in the good in the human heart.
Looking at mother’s photograph,
I inherit the essence of the creation of the world.
Talking with you, my brothers and sisters,
I remember that you too have mothers.
I shake your hands,
I embrace you in fraternity.
We don’t wish to offend each other,
So we do not insult each other’s mother,
Who always, like the earth, water and sky,
Defends us without affectation.
Thieves have mothers. Murderers have mothers.
Just as corruptors, tyrants, fascists, journalists on the take and members of parliament for sale,
They too also have mothers.
What sort of mothers are their mothers?
Aren’t their mothers the dove soaring in the sky of the soul?
Aren’t their mothers the gateway to the universe?
Would a child say to his mother:
“Mother, I’ve become the lap dog of foreign capital,
Who makes goods which don’t do anything to reduce the people’s poverty,
Then I bought a government mountain real cheap,
While the number of landless villagers goes through the roof.
Now I’m rich.
And then, mother, I also bought you a mountain too,
To be your resting place one day.”
No. This is not something a child would say to his mother.
But how then will a child explain to his mother his position as tyrant, corruptor, forest scourge and mouse plague overrunning rice fields?
Will the tyrant declare himself leader of the revolution?
Will the corruptor and lap dog of foreign capital announce that he’s the hero of development?
And will the forest scourge and rice field mouse plague label himself the ideal farmer?
But, then, what of the beaming gaze of his mother?
Is it possible for a mother to say:
“Child, don’t forget to take your jacket.
Remember to wrap up against the night air.
A journalist needs to stay healthy.
Oh, yeah, and if any fat envelops come your way,
Just pick me up some fried prawns.”
Mother, now I really understand your value.
You are the statue of my life,
Not a fake statue or a white elephant like Monas and Mini Indonesia Park.
You are the anthem Great Indonesia.
You are the rain I watched in the village.
You are the forest encircling the lake.
You are the lotus flower of meditation’s peace.
You are the song of the simple people.
You are the arrow of my conscience in all I do.
23 October, 1977
Poem for Mother (Sajak Ibunda) was published in State of Emergency, W.S. Rendra, Wild & Woolley, Glebe, 1978, p. 52.
The bombing of Medan Police Headquarters on Wednesday 13 November 2019 added again to the list of terrorist acts in Indonesia. Police have already identified that the suicide bomber was affiliated with JAD, the same organization as the attacker who stabbed Indonesia’s then coordinating minister for security Mr. Wiranto. In this episode, we speak to Mr. Ridlwan Habib, terrorism expert at the University of Indonesia and Executive Director of The Intelligence Institute. We fully open up the issue of terrorism and the government’s efforts to eradicate it. Listen to the full discussion at Asumsi Bersuara with host Rayestu!