Category Archives: Russia

Poem: Minggu Pertama Anak Perempuanku Karya Gennady Aygi (1934 – 2006)

Minggu Pertama Anak Perempuanku

Karya Gennady Aygi (1934 – 2006)

 

kesunyian itu
tempat anak berada – tampak tak merata
dalam batas-batas – dari pantulan rapuh bayangan cahaya: kekosongan! – sebab
dunia Tumbuh
dalam diri dia – untuk Mendengarkan
ke Dirinya sendiri
dalam Keutuhannya

22 January 1983

 


https://poets.org/poem/my-daughters-first-week

Op-Ed: Polarization and the Threat of Democratic Decline

Polarization and the Threat of Democratic Decline

By Burhanuddin Muhtadi

The world has experienced a democratic decline in recent years. Freedom House (2020) reports^ that 25 out of 41 established democracies have experienced an erosion of democracy over the last 14 years. Experts use a variety of terms to describe this phenomenon. Some use the term democratic regression, some democratic recession, and others democratic deconsolidation.

Irrespective of term used the process refers to the same condition, that is the end of the third wave of world democracy that commenced in 1991 along with the rise in populism and the climate of a lack of freedom that threatens many countries.

Uniquely, the main actors behind the decline of democracy around the world are not traditional non-democratic forces like the military or militia but rather democratic political elites elected through electoral mechanisms, as in the case of Donald Trump in the United States, Vladimir Putin in Russia, Recep Tayyip Erdogan in Turkey, and Viktor Orban in Hungary.

These political leaders were elected through electoral mechanisms. However, they have then used their political mandate to degrade democracy through open attacks on oppositions and the mass media, the excessive use of populism, and identity politics.

What about Indonesia?

Indonesia has not escaped the phenomenon of a regression in democracy described above. In 2014 Freedom House reported that Indonesia’s democracy index category had dropped from free to partly free. The reasons for this downgrading were the threats to civil liberties posed by the civil society law which imposed limits on community organizations, provided for a multiplicity of surveillance of the activities of community organizations, and imposed the obligation to adopt [the state ideology] Pancasila as their founding principle.

Indonesia’s democracy index score has so far not recovered. In the last Freedom House 2020 report, the bad record of our democracy continues to revolve around freedom of assembly, freedom of religion and worship, and intractable corruption.

Another organization that has a democracy index, The Economist Intelligence Unit#, has also recorded similar findings. Our democracy rating has decreased for three consecutive years. In 2016, Indonesia was still ranked 48 out of 167 countries studied. Our democracy ranking has now slipped to number 64 with a score of only 6.39.

Based on the categorization produced by The Economist Intelligence Unit, Indonesia occupies the lowest position in the category of flawed democracies. Indonesia’s report card is red due mainly to issues of civil liberties and a political culture that lacks freedom and features intolerance and identity politics.

The latest study conducted by the Indonesian Political Indicator organization confirms the assessment of these democracy index agencies. Based on a sample of 1,200 respondents in September 2020, Indicator’s national survey found that only 17.7% of respondents rated Indonesia as being more democratic. On the other hand, 36% of respondents considered Indonesia now less democratic, and 37% considered the situation unchanged.

In other words, twice as many people think Indonesia is increasingly undemocratic when compared to those who think that Indonesia is now more democratic.

Based on regression analysis, the perception of democracy in Indonesia is significantly influenced by age. The older the respondents the greater the tendency to think that Indonesia is more democratic. Conversely, the younger the respondents the more negative the perceptions. This is because for older voters the reference point for comparison is democracy under the New Order which is naturally still much worse than today. At the same time, young voters compared current democratic conditions with those of the administration before President Jokowi.

Indicator’s national survey also showed increasing threats to civil liberties. Most of the public tend to agree or strongly agree that at present citizens are increasingly afraid to voice their opinions (79.6%), it is increasingly difficult to demonstrate or protest (73.8%), and the authorities are increasingly arbitrary in arresting people with political views that differ from the views of those in power (57.7%).

However, regression analysis indicates one of the factors that significantly explains the civil liberties index is a combination of three items: fear of voicing an opinion, difficulty in protesting, and that the authorities are increasingly arbitrary and influenced by partisan attitudes.

If the respondent voted for Jokowi-Ma’ruf in the 2019 presidential election, he or she is likely to disagree that civil liberties are becoming worse. On the other hand, Prabowo-Sandi voters tend to agree that civil liberties are decreasing.

Even though Indonesia’s democracy index score has declined over time, we are still better off than other Muslim-majority countries. The results of a study by the American Political Science Association in Democracy and Autocracy (Vol 18 (3) December 2020)* provides this comforting news through the analysis of two dimensions: duration and trajectory.

Duration measures a long or short period of time as a democratic Islamic state, while trajectory indicates the extent to which the general tendency of a country is along a democratic path: whether the trend is improving or worsening.

Indonesia and Senegal, as Muslim-majority countries, have been successful both in terms of their long duration of democracy since separating from authoritarianism, and in terms of democratic trends which are relatively better than other Islamic countries.

Turkey, on the other hand, is an example of a democratic country of long-standing, but the trend of democratization is increasingly less so and more worrying. Malaysia, Mali, Albania, and Tunisia are included among the Islamic countries which possess democratic developments that are very good, but this has not yet been proved because their democracies are not long standing.

So, the decline in Indonesia’s democracy index must be read in the context of the recession of democracy occurring at a global level. Never mind we who have only been a democracy since the fall of the New Order in 1998, many old democratic countries have experienced democratic deconsolidation. Placed in comparison, especially when compared to Islamic countries or countries in the Southeast Asian region, democracy in Indonesia is still better.

Polarization

One of the features of democratic regression that has occurred globally is a world that is increasingly polarized, citizens divided according to their respective partisan attitudes. These partisan attitudes ultimately lead every voter to ignore objective truths and to make emotions and personal beliefs more important than data and facts. This is what populist leaders then exploit to implement illiberal agendas because of the partisan attitudes of their supporters, allowing the agenda of the populist figure to go according to plan.

The drop in Indonesia’s democracy rank has also been contributed to by deep polarization, especially since the last two presidential elections. The polarization between Jokowi and Prabowo voters has made every fanatical supporter tolerate a tough approach to his or her political opponent that is contrary to democracy. The phenomenon of reporting each other to the police has also created a climate of fear so that freedom of speech has declined.

Social media is fueling more polarization, which is followed by the echo-chamber phenomenon when netizens are trapped in an echo chamber. They tend to select friends who are from the same side. In the echo space objectivity is buried in the uniformity of thought caused by the homogeneity of friends in the timeline.

Finally, they tend to be selective in receiving information on social media. If the information that enters the timeline comes from outside the political network, it will be rejected, however accurate. But if the incoming information comes from his or her group, the information will be spread even if it is fake.

The polarization that destroys common sense did not end when the Great Indonesia Movement Party joined the government. The division between the camps of Jokowi’s “tadpoles” and Prabowo’s “bats” will not stop, notwithstanding Prabowo and Sandiaga Uno having now become ministers of President Jokowi.

Put simply, the unhealthy political polarization must be halted immediately so we can put the brakes on the democratic deconsolidation that is taking place. Common sense must be restored in democratic life by making objectivity, data, and facts supreme, not emotions and partisan attitudes.

New Year 2021 should be a valuable moment to enable us to reduce polarization as much as possible. This way we can restore reason to discourse in the public arena, so the waters are not muddied any further or the situation made more toxic. It is within just such an atmosphere of healthy public space that we can acknowledge our democracy is right now fogged in. This is the reason we need a common solution to reverse the current democratic decline.


“Polarization and the Threat of Democratic Decline” (Polarisasi dan Ancaman Resesi Demokrasi) was published in Media Indonesia on 28 Dec 2020. https://mediaindonesia.com/kolom-pakar/372089/polarisasi-dan-ancaman-resesi-demokrasi

Burhanuddin Muhtadi is the Executive Director of Indonesian Political Indicator (indikator.co.id) and Lecturer in the Faculty of Social and Political Science at Syarif Hidayatullah State Islamic University, Jakarta

IG:@burhanuddinmuhtadi

^https://freedomhouse.org/

#https://www.eiu.com/n/

*Democracy and Autocracy Newsletter

For more by Burhanuddin Muhtadi click here.

Short Story: Shoot Seven People Dead By Ahmad Tohari

Shoot Seven People Dead

By Ahmad Tohari

Dar farewells me with a firm grip. Then he turns and walks away saying he wants to go home to Jakarta and return to editing a famous periodical. But a moment later, he looks back, before approaching me once more.

“One more time. Are you still sure that what I did was my fate?” Dar asks with a solemn face.

I smile and shake my head. He has asked me the question many times, every time we meet. I just answered the question two minutes ago.

“You mean what you did when you shot seven people dead at the same time? How many times do I have to answer? The event happened fifty-four years ago. Whatever happens is called fate,” I answer, also serious.

“So you’re still sure?”

“Very.”

Dar looks at me but his face is still worried. Then he turns his large tall frame. Unfortunately, he walks away with steps that are not nearly as bold as the figure he cuts. I think Dar is overweight. And like me, he too is greying. What’s certain is that fifty-four years ago Dar and I were both in the final year of secondary school.

Today we’re taking our leave in the yard of a small food shop. Dar ordered rawon beef and rice soup, the oil floating on coconut-cream sauce glistening with fat.

***

The volleyball is fed in and Dar smashes it with a movement at least two seconds faster than the team on the other side of the net are expecting. The ball fires unobstructed into the other team’s court. A roar explodes, especially from the female students watching. Virtually all the girls in our school always go for Dar on the volleyball court, and maybe off it too. Dar again becomes the center of attention as he prepares to serve. But this time, we have to wait as someone calls him off the court. A cry of disappointment goes up from a group of female students. The person calling Dar off is someone we all know well. Along with two of his friends, this person often takes us for marching practice. And he uses tough discipline. He also teaches us how to raise and lower the flag. In fact, this trainer also teaches a special group of students, including Dar who is tall, how to crawl. Not any ordinary crawling, but how to crawl while you’re carrying a rifle, and gripping a commando knife between your teeth. So brave. That’s the way to storm enemy territory. And also how to disassemble and assemble a weapon. This activity makes the smaller, shorter ones among us feel jealous and insignificant compared to Dar.

Still at the side of the volleyball court, the trainer hands Dar a rifle that doesn’t have a magazine. Then with a tough-looking face, the trainer salutes bravely. This helps create an air full of heroism. We grow even more jealous of Dar, and I know the female students are going to admire the tall guy even more. Finally Dar goes back onto the court, now wearing the rifle, even though it doesn’t have a magazine.

From what Dar tells us, we learn that the weapon is an automatic rifle. It is called a Kalashnikov, or AK-47, and it is made in Russia. Gunfire from the weapon sprayed horizontally, says Dar, can bring down a banana tree trunk by making a gash like a machete slash. And one magazine full of bullets fired vertically can split the trunk from top to the bottom, making a cut like a machete slice too. Yes, Dar’s story about the fantastic rifle always manages to make us seem even more insignificant. Although Dar is still a high school child like us, we really believe he has actually done everything he tells us about.

Once the volleyball court is vacated by the hero, it is as if all our enthusiasm has evaporated. All the more so as the female students also move away. I still remember him. And of course Dar receives more, and more exciting, training. Dar relates that the person training us has asked him to enroll in the military academy later. So he will have to do heaps of physical training. Dar just says yes to the trainer to make sure there are no bad feelings. But in fact Dar has told me he really wants to become a painter.

***

Dar is picked up. And as their journey takes them into the teak forest, he asks the person who met him, “Where are we going?” Dar receives the reply. “A great task lies ahead of you over there. Only a great youth could gain the opportunity to carry out such a great task. Not even me in fact.”

Although he isn’t satisfied with the answer, Dar is actually reluctant to push for an explanation.

The jeep travels slowly, crawling through the shadows cast by the trees. It stops where the narrow road runs along the edge of a steep embankment. There are several unarmed men standing together down there. Below the edge, only a few meters away, a river flows swiftly. As the sun is already low in the west, Dar and the others are frequently struck by the glare of the bright sunlight reflecting from the water’s surface.

The trainer hands Dar a full magazine loaded with bullets. Dar accepts it with a show of boldness. Without hesitation, he skillfully mounts the magazine. From the open end, the bullets are visible. They’re pointed, copper-headed, reddish in color. The size of fingers. Dar tells me that the bullets burst as soon as they hit their target. If they’re targeted at somebody’s back, the wound is a gaping hole as large as the hole in the back of a kuntilanak vampire. That’s what Dar tells all of his high school friends. Fifty-four years ago.

The trainer smiles as he gives Dar the thumbs up. Dar returns the smile. When the trainer snaps a dashing salute to Dar, he responds with the same enthusiasm. Then Dar and the trainer take a few steps descending the embankment. About five meters in front of them, a woven bamboo panel is visible being held upright by stakes at both ends. Along the center of the woven panel is a thick white horizontal line about two meters long.

Dar senses that he is confronting something and a situation which he does not comprehend. “What is all of this?” he asks.

And the man answers flatly, “I am going to test your accuracy. Please fire at the white line until you’re out of bullets. Let’s go, champ!”

Dar’s face warms because he feels that he has been presented with a challenge. He takes a deep breath, moves his left leg forward, and leans to the front slightly. He raises the AK-47. His palms are moist. He consciously assumes a brave firing pose. Right index finger tightens on the trigger. Rat-a, tat, tat, tat, tat. Instantly the thick white line on the woven bamboo panel is erased by the spray of bullets.

There follows a second of perfect quiet. In that moment, Dar almost screams for joy because he feels that he has become a great marksman. But a moment later, complete confusion descends. Words fail him as he notices a blotch of blood seeping through the tear in the woven bamboo there before him. He also hears something collapse. He throws down the AK-47 and runs to see what is behind the wall. Several bodies are slumped over, covered in blood. Two are rolling down toward the river. Then two splashes sound out and the river instantly becomes red. Dar suddenly feels dizzy. He sways, then faints.

***

Dar and I meet again a few months later at the small food stall, Dar once again about to return to Jakarta. His stomach is fat and I chide him, “You should eat less. If you don’t, you won’t have a long life.”

Dar defends himself. “Actually I’ve suffered from memory loss all my life because I once shot seven people dead. When I eat, I can forget I have memory problems. That’s all. I won’t ever stop liking food. And I’m also going to keep asking you if you’re still sure that what I did then was fate.”

“Yes. It was fate! It’s a deep scar! It’s our curse!” I answer rather loudly. But the words make my flesh crawl and I can’t hold back the tears.

***

Maybe Dar’s excuse is right, that by eating all the time he can forget the deep emotional injury. But why does he have to eat another rawon beef and rice soup, and then another? Finishing the large bowl of soup, he stands up as if he wants to assume a comfortable position to belch. I stand up too, but not to burp. Instead, I stroke his belly. “You have to take care of your stomach so it doesn’t get any bigger. That’s if you don’t want to die early.”

The fact is it’s just a joke. And Dar and I laugh together. But maybe it’s bad luck or something, because later it turns out that my words are definitely no joke at all. A few days later, I hear the news that Dar has suffered a stroke. Of course I want to go and visit him in Jakarta right away. But before I can leave, more news arrives. Dar has passed away.

Oh Lord, fifty-four years ago, Dar shot seven people dead. And today he passed away. Well, what can I say? There definitely isn’t any need for me to ask for forgiveness for Dar because You are All Knowing.


Ahmad Tohari, “Shoot Seven People Dead” (Menembak Mati Tujuh Orang) was published in the Central Java daily newspaper Suara Merdeka on 13 October 2019. [Retrieved from https://lakonhidup.com/2019/10/13/menembak-mati-tujuh-orang]

Ahmad Tohari was born in Banyumas on 13  June 1948. He now lives in the village of Tinggarjaya, Jatilawang, Purwokerto in Central Java province. His most popular work is the novel trilogy Ronggeng Dukuh Paruk [The Ronggeng Dancer of Paruk Hamlet]. His collections of short stories include Karyamin’s Smile (Senyum Karyamin), Nyanyian Malam, dan Mata yang Enak Dipandang. Other works include the novels Kubah (1982), Di Kaki Bakit Cibalak (1977), Bekisar Merah (1993), Lingkar Tanah Lingkar Air (1995), Belantik (2001), and Orang-orang Proyek (2002). The short story They Spelt The Begging Ban (Mereka Mengeja Larangan Mengemis) was published in Kompas daily on 15 September 2019.

Nasi Rawon

Nasi Rawon

Featured image credit: VOXSPORTS VOXER, 17th ASEAN University Games : Volleyball (M) – Singapore vs Indonesia, Photography by Lim Yong Teck (SUSC)