Image credit “Dusk in the Park” (Senja di Taman) By Irsam, 1971 Source: http://www.masterpiece-auction.com/cata/TS/2014/001January/test/pages/L23.htm and https://ziladoc.com/download/fine-art-auction-masterpiece-auction-house-7_pdf cite Mikke Susanto, “Irsam: Decorative Steps” (Irsam: Jejak – jejak Dekoratif) Published by PT Dwi Samapersada, p. 50.
On 26 September 1918, Father Jonckbloet hopes to commemorate the day that marks 50 years in the Order of Jesus Christ. The grey priest who celebrated his 70th birthday on 28 August, spent 20 years of his working life in India. He will undoubtedly count many friends among our readers and we, therefore, consider it a privilege that on the occasion of his jubilee we are delighted to express our congratulations.
Godefridus Daniel Augustinus Jonckbloet was born on the 28 August 1848 in Eindhoven. After attending high school at Sittard at the high school, on 26 September 1868, he joined the Order of the Jesuits at Mariëndaal at Grave (North Brabant). He studied philosophy at Laval in France and theology in Maastricht, and was dedicated to the priesthood in this city on 8 September 1881, and subsequently studied at Sittard. In 1886, the young scholar contracted a lung disease which required him to stay for a year in Davos. Thanks to regular outdoor treatment, he recovered from the dangerous disease and in memory of this wonderful healing at this blessed place Davos he gives thanks till the present. After a few years in Maastricht where he was busy with literary studies, Father Jonckbloet left for India, where he set foot at Batavia on 6 November 1890. In turn, he stayed at Semarang, Weltevreden [Jakarta], Buitenzorg [Bogor], Magelang and Surabaya and finally became a priest in Malang in June 1897. He soon came to love the country. His major interest was mainly the monuments of Old Java, which is the reason he visited the Borobudur, Méndoet – and Prambanan – temples numerous times and traveled from Surabaya to Bali and Lombok. He once dreamed of writing not an archaeological dissertation about Borobudur but rather an epic poem. Unfortunately, the outline of this great poem has gone and sadly the poet has turned away from the idea.
It is to Malang, however, that Father Jonckbloet has devoted his greatest energy in the service of his priestly labors. A beautiful church, a parsonage and a guesthouse for the Ursuline sisters, all built by Father Jonckbloet, bear witnesses to the work of the beloved cleric and stand as a demonstration of the great love that the priest had for the town and its parishes. Over the years, Father Jonckbloet has acquired countless friends in India, both among the Europeans and the Javanese. Great goodness and human love, gentleness and a spirit of sacrifice are the fundamentals of Jonckbloedt’s character which mark the priest a true Christian.
 Add to that a very congenial manner in his dealings with others, and it does not surprise us, that Father Jonckbloet has many friends and admirers in both India as well as the Netherlands.
No wonder, too, that many friends have joined together to honor the man who has done so much for his church and his society. The intention is to establish a fund called the “Jonckbloet Fund”, which will provide training in the Netherlands for Catholic Indonesians, for different positions and relations in general, but for the priesthood in particular. Contributions for this fund will be received at any time by Dr. J. G. C. Vriens, Secretary of the Committee, Paulstraat 1, Nijmegen.
Apart from sanctifying his friends, Father Jonckbloet is mostly known as a man of letters. From his youth, literature has been his favorite study which he has demonstrated by his numerous works, among which we mention the likes of Isaiah which is an interpretation in Dutch verse of the entire book of Isaiah’s prophecies, a work carried out in the face of numerous pressures. Besides this, he also produced smaller works of a purely religious character.
Even in India, the learned Father has always combined the literary life with the life of the clergy. In India, he wrote two fine collections of literary critiques Uit Nederland en Insulinde, his study of Multatuli and his collection of poetry Lief en Leed. His extraordinary productivity is evidenced by his many articles in journals like “De Java-Post” [The Java Post], “Het Bataviaasch Nieuwsblad” [The Batavia News] and “Studiën” [Studies].
Due to throat cancer, Father Jonckbloet left India on 18 June 1908 arriving on 9 September 1909 in The Hague where he settled in the parsonage Da Costastraat to the present. Although the Indian years and serious ailments aged him, the friendly grey man is still the epitome of a young and enthusiastic mind. His pen still moves with a youthful fire. After 1909, several monographs including Lady Anna de Savornin Lohman, In Memoriam: Eugène van Oppen and very recently a collection of poetry Refloruit Cor Meum [Blossomed Heart]. Still appearing in “Studiën” and other periodicals are articles by his hand which abound in fresh enthusiasm.
It was true that attempts were made by the Catholic side to collect a compilation of all Father Jonckbloet’s works which are spread far and wide in many collections. This would be an asset for the literature of the Catholic world. A very interesting book would also be the same, but the literary work of Father Jonckbloet coincided with the great reversal here of these lands of the 1880s and the following years. It is remarkable to see how one educated in the ideas of the early 1880s slowly begins to turn in his old age to so beat that he sometimes lauds the most modern poets with a sound as loud and possibly even louder than the exuberance exuded by their own sympathizers. An example of this could extend to the six very detailed and elaborate articles which he published in “Studiën” two years ago on the socialist poet Henriette Roland Holst.
Finally, I allow myself to say a personal word of thanks for the attention and the wide-ranging testimonial in “Studiën” which the grey priest wished to dedicate to my own work. Thank you also for the friendship he has shown me. How beloved must be this true Christian, this noble man and this loyal friend by his own fellow believers!
For many years now, countless friends and worshipers have been allowed to press his trembling hands, behold his venerable face and hear his always friendly voice, made hoarse by a previous throat operation.
‘The Politics of Islam in Indonesia: Jakarta elections and beyond’, By Sidney Jones & Chris Chaplin
Is conservative Islam gaining ground in Indonesia? The gubernatorial elections in Jakarta have convinced many that the political clout of Islamic organizations has grown. Demands that the incumbent Basuki Tjahaja Purnama – a Christian of ethnic Hakka Chinese descent better known as Ahok – be convicted of blasphemy have been front and centre of efforts to diminish his electoral popularity. Furthermore, mass demonstrations by Islamic conservatives against the governor have dwarfed policy debates between the gubernatorial candidates.
As Amnesty International have reported, the charge of blasphemy has become increasingly common, with an estimated 106 convictions for blasphemy between 2005 and 2014, compared to approximately 10 during the 33 years of Suharto’s New Order. These developments suggest that religion is increasingly politicised in a country known for its moderate version of Islam.
Yet, not everything is as it seems. During the first round of the elections, Ahok still managed to eke out a small victory. Furthermore, Islamic identity may have played a crucial role in mobilising demonstrators, but the size and success of the rallies was in no small part due to established support networks between Islamic conservatives and politicians who wished to usurp the popular governor.
Accordingly, this talk discusses the ramifications of sectarian mobilisation, debating the wider implications of the Jakarta elections for the agenda of Islamic advocates and their ability to utilise religious and ethnic identity for political purpose. Sidney Jones, a prominent expert on Islam and terrorism in Indonesia will discuss these issues together with Chris Chaplin, a postdoctoral researcher at KITLV.
Sidney Jones: Director, Institute for Policy Analysis of Conflict, Jakarta, Indonesia. From 2002 to 2013, Jones worked with the International Crisis Group, first as Southeast Asia project director, then from 2007 as senior adviser to the Asia program. Before joining Crisis Group, she worked for the Ford Foundation in Jakarta and New York (1977-84); Amnesty International in London as the Indonesia-Philippines-Pacific researcher (1985-88); and Human Rights Watch in New York as the Asia director (1989-2002). She holds a B.A. and M.A. from the University of Pennsylvania. She lived in Shiraz, Iran for one year as a university student, 1971-72, and studied Arabic in Cairo and Tunisia. She received an honorary doctorate in 2006 from the New School in New York.
Chris Chaplin: Researcher, KITLV / Royal Netherlands Institute of Southeast Asian and Caribbean Studies. Chris is a postdoctoral researcher at the KITLV, where he is investigating the influence of conservative Islamic movements on ideas of citizenship and civic activism within Indonesian society, specifically focusing on Islamic activism within South Sulawesi. Prior to joining the KITLV, he completed his PhD at the University of Cambridge concerning Salafi piety and mobilisation in Java. Chris has also spent seven years living in Indonesia, researching and consulting for a number of international development institutions and human rights NGOs on issues of village development, elections, and security sector reform. He has been fortunate enough to have spent extensive time living in Java, Sulawesi and West Papua.
Date: Thursday 9 March 2017, Time: 15.30 h – 17.00 h, Venue: Lecture Hall 02, Mathias Vrieshof 2, Leiden University, If you wish to attend please register with Yayah Siegers: firstname.lastname@example.org