Sexy Killers WatchDoc Documentary Nobar Malang

“Sexy Killers: a Documentary”; WatchDoc Documentary

Recently many people have been talking about this one documentary film. The Blue Indonesia Expedition team and production house WatchDoc Documentary say they’ve been keen to make the final installment in the series based on their recent year-long expedition traveling throughout Indonesia. After producing many films in the series as a result of their expedition, including films such as Samin vs Cement (2015), Kala Benoa (2015), The Mahuzes (2015), Asymmetric (2018) and many others, comes the latest most talked about addition, Sexy Killers: a Documentary (2019). (Read more at “Review ‘Sexy Killers’, Film dan Isu Terseksi Tahun Ini” Kompasiana 15 April 2019)


The full movie is now available here.


Featured image comes from https://www.instagram.com/watchdoc_insta/.

Lihat juga Hari Sexy Killers Sedunia

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Bitter Beans

By Seno Gumira Ajidarma

A discrete young couple are engrossed in an animated argument about bitter beans. In fact they have just finished a dinner that consisted largely, among other things, of bitter beans.

“Just imagine if there were no bitter beans in the world,” muses the young man.

“Well, what about it?”

“If there were no bitter beans in the world, the poor wouldn’t have anything to make them happy. Imagine! Wouldn’t it be dreadful if the only thing that made the poor happy was owning a Mercedes Benz and working in an office. We’re lucky to have bitter beans! Every individual bitter bean makes a huge contribution to the total sum of human happiness. It’s about time we realized that the bitter bean is one of Indonesia’s most important national resources.”

“But the image of the bitter bean doesn’t fit the image of the newly rich city-living office worker, the collar-and-tie look. It’s obvious that the bitter bean just isn’t, or at least isn’t very, well, cool. You can hardly be proud of the smell! After all, people these days are only happy if they have something to be proud of.”

“To be proud of, or, to be arrogant about? Look at us. We’re happy eating bitter beans. Try smelling my breath.” The young man exhales, “Phew!”

The young woman waves a hand in front of her nose. “Yuck! What a revolting smell!”

“Well, of course it smells! But the embarrassing smell of bitter beans is only an image problem. Something has to be done to change its image. You can’t deny it. It does bring joy to millions of people, people who can only afford to find happiness in eating bitter beans. That’s the first thing. And another thing, aren’t they also good for you? According to a friend of mine, they’re good for your kidneys. They help you piss. And the problem of the smell? Ah! The smell can even be turned into… a unique national symbol! I might even write a letter to the newspaper suggesting, yes, that the Director General of Tourism start an advertising campaign promoting the smell of bitter beans as… `The Smell of Indonesia’. What do you think? Do you like that?”

The attractive young girlfriend is silent, blinks and listens to her excited boyfriend’s ideas. Out of affection she usually tries to agree, even though she does think this suggestion sounds a little odd. There is no way in the world the bitter bean is ever going to amount to anything of world importance. Not like crude oil, or nuclear energy. It’s just a fact that bitter beans will probably only ever be important for the little person, to the ordinary man and woman in the street.

“I don’t think you’re actually wrong,” she says, “but do you really think many people will be able to get what you mean?”

“Well, of course. What’s so hard about it? It isn’t complicated. It’s getting harder and harder to make a living. The measure of success is becoming more and more difficult to achieve. And that means too many people will feel like they’ve failed in life, that their lives are worthless, if they can’t live up to this measure of success. These are the defeated people, the unfortunate, those who despite having worked and worked are never going to strike it big. These people have to be entertained…”

“And how is that going to happen?”

“Oh! I can’t believe you haven’t got it yet!”

“You mean they have to be made to realize that happiness can be achieved, not by having a white-collar job, but by.. eating bitter beans?”

“Exactly!”

“You mean grilled bitter beans, don’t you?”

“They could also be fried.”

“What about raw bitter beans?”

“Not interesting enough.”

“Steamed then?”

“Now, that’s a little better. But what would be exciting is beans mixed with milk.”

“You mean…?”

“A bitter bean nogg! Not milk, egg, honey and ginger, but milk, egg, honey and bitter beans! Ah ha ha!!” they laughed together.

“Then, you could also have bitter bean juice.”

“Wow! That’s a great idea!”

“Now you’re getting silly!”

“Why?”

“If the meaning of life can only be found in eating bitter beans, what would be the point of going to school and getting a good education? Surely the achievements of human civilization can’t be measured by the happiness that someone finds by eating bitter beans. It wouldn’t be right for bitter beans to be so important that nothing else made people happy.”

“Hang on! Do you actually believe that? Look, the central business district of Jakarta, Jakarta’s ‘Golden Triangle’, is just the tip of an enormous pyramid and just a mere handful of people ever get to enjoy the bright lights. If everybody tried to climb to the top of the pyramid, it would be a disaster! Most people are going to roll back down again, or fall off, or get pushed off and become poor again and then they are going to end up believing that there isn’t any point to life.”

“You’re so cynical.”

“What do you mean cynical? I have a great hope.”

“You mean hope in bitter beans, that the only thing that will make Indonesians happy is eating bitter beans?”

“You can make an Indonesian happy with a tie, and you can get millions of ties from Sogo department store.”

The pair chatter on excitedly, as the distinctive aroma of bitter beans sprays from their mouths with every enthusiastic breath.

Having explored every aspect of the bitter bean for more than an hour, they finally realize that they are very tired.

Eventually all that is left is for them to kiss passionately.

“You reek of bitter beans,” says the young man.

“You smell of bitter beans yourself,” replies the woman, as they each depart for their homes.

Arriving at his home, the young man kisses his wife.

“You smell of bitter beans,” she greets him.

“Yes, I did have some at a food stall.”

“You’re always eating those things!”

“No, I’m not. Only now and then.”

“I’m amazed. I’ve told you before, but you just don’t learn, do you?” says the man’s wife. “If you eat bitter beans, everyone in the house has to put up with it. You know no one else in the house likes them beside you. I don’t like them and neither do the children. Whenever you eat bitter beans, the smell goes everywhere, from the toilet out back to the gutter in front of the house. The smell gets into everything. It’s embarrassing! The neighbors will say, “Err. The people next door are eating bitter beans again!” Try to cut down a little, will you. Try to show a little consideration for someone other than yourself, all right! So you honestly enjoy them, but you have to realize, only poor people eat bitter beans, darling.”

After that, she doesn’t say anything else. But before going to bed, she suddenly remembers that her bitter bean-munching husband in fact gave them up before they were married fifteen years ago. But lately over the last few months, she’s noticed that he’s started eating them again. She can’t understand why.

“Maybe he needs a little variation,” she thinks.

(Jakarta, October 1990.)


Bitter Beans (Petai) was published in Kompas Daily in December 1990.

The 12 Apostles

The Slave of Love

By Seno Gumira Ajidarma

Only her eyes are visible. What can one see from a pair of eyes that radiate the enchantment of the world with every blink?

That is how enchantment projects from the eyes being watched to swallow the eyes watching, which are instantly dazzled and instantly stunned, as if struck by a blaze of heavenly light that completely obliterates the self and every desire, leaving the body devoid of all thought, except that of surrender and willingness in the yearning to be enslaved in the sacrifice of the soul.

“That’s enough! Stop standing there like that,” says his wife. “Let’s go home.”

But he no longer knows the words go home. Gone is home, gone is wife, gone is family. Vanished is all the cheerful chatter of children filling his life like the crashing of surf filling the silence of the universe.

He leaves his shocked wife, who grabs his arm only to have him to jerk it away, who can only look at the man who is her husband, who is the father of her children, vanish into the crowd and disappear…

Who would ever have thought that happiness was so fragile, the miracle of love so transitory?

***

From a distance he continues to follow her. She steps without ever looking behind again, even though in all the reflections of all the glass at the intersection, in the shop windows, or in the side mirrors of motorbike taxi drivers waiting for passengers, she can see how he has been following her since the market.

She realizes he’s been walking along the sidewalk constantly following her at a distance. If she turns into a lane, he follows her into the lane. If she climbs onto a bus, he follows in a minibus that travels the same route. If she gets into a taxi, he follows her on a motorbike taxi or in another taxi. If she catches an electric train, she knows too how he is in the same carriage, and immediately follows her when she gets off at whatever station she’s going to.

Later when she arrives at her house, she kisses her husband’s hand, takes the little one back from the hands of the babysitter. Then from behind the window with the curtains that are always closed she needs to look through and she can see the outline of her stalker go into the small cafe down the road. She’s certain that from inside the cafe he’s constantly staring, waiting, hoping. Dreaming.

She and her husband look at each other. The little one is asleep. The babysitter has left.

From the small café that’s closing up, a pair of eyes stare out at her dark house, and sip coffee.

***

From day to day he moves around the daily life of the woman whose eyes alone are visible. It isn’t enough to follow from behind, sometimes he pretends to pass her accidentally.

It’s when they pass that he stares at her eyes and at whatever else apart from her eyes he can see. And it’s when they pass each other that his chest heaves, his heart comes alive and something will pound more quickly than usual.

What can be expressed by a pair of eyes whose brightness excites, with a gaze that pierces and grips, that conquers? What can a pair of eyes say? It seems so much, but how can one be sure?

He hopes those eyes will recognize him, and if they recognize him then pay a little attention to him, and if possible, not only pay a little attention, but still more also hope for something in return from him. But not just hope for something in return, also crave for something in return.

Is it possible that what he has hoped for, that what has never existed in the relationship between the two of them, can happen? But those eyes seem to be saying everything! They seem to be paying attention, appear to be hoping for something. They even seem to be craving for him…

Over the days his suspicion seems to be becoming a reality.

***

One day when he follows her, she turns around and looks straight at his eyes.

He thinks, she’s looking for me! She wants to know if today I am following her! She wants me to follow where she’s going!

He quickens his pace, drawing nearer. But she doesn’t turn around again. After a time just walking behind her, he ventures to speed up and draw alongside her.

They walk together, against the current of the surging urban humanity sweeping along the streets. Who among so many people in this world would think that something so important has happened between the two of them?

With all these feelings flowering in his heart, he still is not able to be sure of anything.

How can he be sure of anything just from the look of someone’s eyes, even though it has certainly been proved that the blaze of a radiant pair of eyes has captured and uprooted him from his old, comfortable, serene, problem-free life to enter a world that, despite being uncertain, still promises the happiness of a heaven like the one created by the glow of her eyes?

The waves of humanity continue to sweep around them. He observes their eyes, and it seems that not one of them pass with the glow of the eyes of the woman beside him. How is it possible?

How is it possible that all these people flowing past from the front can miss so blithely the shining radiance of the most beautiful eyes? Are the eyes of city people any blinder than when they are looking for something fake which in fact has never existed? But they are there in front of him!

Walking alongside her he cannot see anything, up until it is dark, and the woman is gone. He searches everywhere and does not find her…

***

The house lights have to be switched off before she looks through the curtains and sees that he is in the small café, his glare penetrating the night directly in her direction. She closes the curtains quickly, as if that stare were a flying arrow, able to pierce the glass of the window, penetrate the window and pierce her heart. But then she parts the curtains again. He won’t be able to see her. She can see him. There are many people in the cafe, but his back is turned towards them and he is staring in her direction. A slight feeling of sadness passes over her, but just for a moment. She is used to setting aside her own feelings for the sake of the larger interest that she believes in.

She turns in the direction of her husband, who is reading verses from the holy book to their son before going to bed.

Her husband raises his head, looks at her, and nods.

***

The dark cloudy sky surged as, for the umpteenth time in as many months, he follows her some distance behind. She glances back just before disappearing into a lane. With a gaze that shines brightly, fleetingly, but which takes complete possession of the soul which cried and worshiped for so long craving a reply. He feels how his feet are so light as he weaves between the thousands of people in the street to follow her. He wants to never lose her again, even though he can always return to the cafe in front of her house.

Rain thunders down the moment she reaches the back of the lane. She is waiting there, leaning against a wall, soaked to the skin, and staring straight into his eyes. He is frozen. What he is used to experiencing as a hope and a yearning makes him giddy as it becomes a reality.

Not only stare, she takes his hands drawing them in the torrential rain that makes every other person disappear from the streets, vanish from the lane, leaves only the two of them breaking through the rain holding hands. Although the rain is so heavy the water from the sky feels like the rubber bullets that hit him randomly as he watched the demonstration, he cannot remember them.

***

A door opens and they enter a dark room. He inhales the odor of old metal, but what is he going to worry about when in the darkness his wet clothes are no longer covering his body, and hands as soft as cotton carry his hands to the other unclothed body?

In the darkness and the thunder of the rain, he cannot hear the sounds and sighs, but he can feel everything.

***

He carries a backpack on his back. As ultimate service what is there that he will not do? He does not even feel the need to ask what is in the pack. He does not want to worry about that out of fear of losing the one who has mastered him.

His feelings are still those feelings as the world suddenly disappears from his consciousness when the bomb in his backpack explodes destroying everything. Everything. Buildings, ants, and humanity…


The Slave of Love (Budak Cinta) was published in Kompas Daily, 20 January 2019. (Retrieved from lakonhidup.wordpress.com)

Seno Gumira Ajidarma, born in Boston, United States, June 19, 1958. Now serves as Chancellor of the Jakarta Institute of the Arts (IKJ). Seno became better known after writing his trilogy of works on East Timor, namely Saksi Mata (collection of short stories), Jazz, Purfum, dan Insiden? (novel), and Ketika Jurnalisme Dibungkam, Sastra Harus Bicara (collection of essays). In 2014, he launched a blog called Pana-Journal (www.panajournal.com) about human interest stories with a number of journalists and professionals in the field of communication.

Oetje Lamno, born in Yogyakarta on May 31, 1978, completed his art education at the Indonesian Art Institute (ISI) Yogyakarta. He has participated in various art exhibitions in several places, including overseas. In 2010, he attended Beijing Biennale # 4 at the National Art Museum of China. In 2017, he returned to exhibit in China on “Silk Road, International Festival Art, Xi-an”. Oetje was a finalist of the 2015 Indonesia Art Award art competition, whose works are on display at the National Gallery of Indonesia, Jakarta.

The Slave of Love Budak Cinta ilustrasi Oetje Lamno/Kompas

The Slave of Love (Budak Cinta) illustration by Oetje Lamno/Kompas Daily

translate jellyfish

The Death of a Translator

By Wawan Kurniawan

He would not have swallowed the poison if yesterday’s incident hadn’t happened. A week earlier, he’d had a dream about a woman dressed in red with shoulder-length hair who came to him on a beach he did not recognize. Without the chance to get a clear look at her face, the woman had straight away hugged him from behind. So tightly that his bones felt as if they were going to break.

Only on hearing a cracking sound, along with the feeling of excruciating pain, did he then wake up.

He saw the clock on the wall still showing forty-two minutes past three. Only the sound of the clock ticking could be heard. He decided to close his eyes again and remember absolutely nothing of what had happened in his dream. But the pain in his back was still there so that he had to change his sleeping position several times.

He managed to fall asleep and woke again at ten in the morning. Usually he woke up in the afternoon after staying up late translating some of the manuscripts that were on his laptop. The pain in his back made him wake up early. Even though his sleep had been disturbed earlier in the day, he tried to look for possible causes of the pain.

“Maybe my sleeping position was the problem.”

“Hang on, just maybe it’s because I was sitting for too long working.”

“No, it seems to be because last night I didn’t drink enough water.”

Among the possibilities it didn’t enter his head for a moment about his dream.

While thinking about the pain, he suddenly remembered his promise to Eka, the publisher who wanted to print his translation. He had twice asked for an extension to work on improving the translation. And in six days’ time the deadline would expire. He also did not want to ask for an extension, but on the other hand he still felt like he wasn’t finished the translation.

While struggling against the pain in the back of his body, he walked slowly toward the bathroom holding onto the wall of the house. His steps were exactly like those of an old man who’s lost his walking stick, one hand on the wall, the other on his back massaging his own lower back.

“What’s happen? Why do you have to be sick like this, Lord?”

There wasn’t a soul in the house. In the past, he had kept a cat and it had been given the name March — the month of his birth, as well as several his favorite authors. Now, the distance to the bathroom felt like a long way for him.

He took a few steps back and dropped himself onto a brown sofa in area that was his office. He took a deep breath, returned to looking for the right position to ease the pain. Sitting in the chair made him feel better.

He then took a book that was on a small table beside his chair. At the table, there were several novels he was reading, and a thin notebook with a white cover without any pictures. There were also two fountain pens that he often used to take notes or make lists in his book. If not to make notes, the fountain pens often became a way of getting rid of anxiety by tapping the table with the bottom of the fountain pen.

The book he was reading still had around a hundred and twenty-three pages to go before it was finished. His felt better after sitting down and reading a few pages of the book. He leaned back and let his back be swallowed softness of the chair.

All of a sudden, he felt that he wanted to do a wee but the comfortable position made him feel like not getting up. To his right the window hadn’t been opened so the sun’s rays weren’t fully making it into the house. But he could feel a warm sensation around his thighs after he allowed him to urinate where he was. He closed his eyes, feeling the warmth of the flow of his urine.

He only left his chair when he had finished the book.

***

After returning to read his translation, he lay down on the floor. That afternoon, after he had contacted one of his friends William who worked as a doctor at a health center, he had been asked not to sleep on a mattress. He didn’t want to go to bed yet, but the pain in his back was getting worse. The only way to feel better was by lying down. Before going to bed, he once again tried contacting his girlfriend Nadira.
Two days before, Nadira had left to return to Selayar Regency to organize their wedding which was scheduled to take place in the middle of the year. But Nadira just did not pick up the phone, or even respond to his WhatsApp chat message.

The day before Nadira had left, the weather in Selayar had turned extremely bad resulting in an interruption to the signal. Yesterday Nadira had still been able to message, she mentioned that the weather looked like it was getting worse and that communication might be interrupted.

From a media report from Selayar, he saw strong winds and continually pounding high waves. There was no news from Nadira, that night he began to have a strange sensation, a sense of fear about something. His pain was sometimes forgotten when he returned to looking for news of Nadira. While waiting for a miracle, he read the chat on WhatsApp from several days earlier.

Reading it made him smile, then laugh to himself, until, unwittingly, he fell asleep that night holding his cell phone.

And once again, the dream reoccurred, over five consecutive nights. In the end, everything that happened in the dream was clearly recorded in his memory. He was able to remember what happened but could not recognize who the woman was or where the beach was where they were.

That night too, before going to bed he again tried to contact Nadira, to tell her about his dream and the worry that he had been holding back for several days. But again, a bad feeling pressing in on his chest. Something might have happened. The news reporting about Selayar still had no new reports following the extreme bad weather of the last few days.

The pain in his back then spread toward one place, his tailbone. That same night, he could no longer sit and allowed himself to lie down on the floor. He looked at the ceiling of his room, noticing the lights that was appeared glowing. The lights in the room then went out, instantly his body became completely paralyzed.

A few moments later, the lights came back on and again he saw the figure of a long-haired woman dressed in red who had appeared in his dreams. The difference was, this time he could see her face, and the woman was Nadira.

His chest felt tight, not because he was scared, but rather a bad feeling he had had the whole time seemed to be coming true.

Something had happened to Nadira. The figure disappeared quickly, in just the blink of an eye. Right then he thought his body was normal again and he stood up resisting the pain in his tailbone.

His laptop was still open, the text of his translation was still not complete. Still there was no news of Nadira. His pain was becoming more and more unbearable. Standing up while resisting the pain, he grimaced in pain. He felt as if his life was in chaos. A voice in his head asked him to go straight into the kitchen. A bottle of insecticide was stored behind the back of the kitchen door.

The figure he had just seen was indeed possibly his girlfriend Nadira. Death has met her before him. He was not able to translate events as well as he translated the manuscript that was on his laptop.

He took stumbling steps towards the bottle of poison. Now as he started to draw near it was me who then hugged him from behind until everything that was in him was crushed, while I had embraced Nadira before him in the high pounding waves.

Why had he not translated me first?


The Death of a Translator (Kematian Seorang Penerjemah) was published in Kompas Daily, 24 March 201.

Wawan Kurniawan, writes poetry, short stories, essays, novels and translations. Joined the Kompas Daily short story writing class (2015), published a book of poetry entitled Persinggahan Perangai Sepi (2013) and Sajak Penghuni Surga (2017). One of his novels entitled Seratus Tahun Kebisuan (A Hundred Years of Silence) is a Unnes International Novel Writing Contest 2017 Novel of Choice. Check out https://www.instagram.com/wawankurn/

Nyoman Sujana Kenyem, born in Ubud, Bali, 9 September 1972, Nyoman studied at STSI Denpasar (1992-1998). His solo exhibitions include, A Place Behind The House at  Komaneka Gallery Ubud, Bali (2016), Silence of Nature, at Lovina, Bali (2015), and his solo exhibition at G13 Gallery, Kelana Jaya, Selangor, Malaysia (2013). See https://www.instagram.com/artkenyem/

Kematian Seorang Penerjemah ilustrasi Nyoman Sujana Kenyem/Kompas

The Death of a Translator illustration by Nyoman Sujana Kenyem/Kompas Daily

 

Novel Baswedan

Will Indonesia’s Corruption Eradication Commission Be Paralyzed During the Term of President Jokowi?

By Budiman Tanuredjo, Kompas Daily,  4 July 2017

KOMPAS, Jakarta – The actions of the Indonesian House of Representatives Committee of Inquiry into the Corruption Eradication Commission (KPK) have become more and more absurd. The Committee of Inquiry is going on safari to Pondok Bambu and Sukamiskin prisons to meet with inmates convicted of corruption offenses. The Committee hopes to find information on how the corruption convicts were mistreated by the KPK.

“We want to look for information about anything inappropriate experienced by the prisoners while they were either witnesses, suspects or as prisoners convicted in corruption cases,” said Deputy Chairman of the Inquiry Committee Rep. Risa Mariska (PDIP-West Java), representative for the district including Bogor and Bekasi. She said the Inquiry Committee has received information about improper treatment when the prisoners were questioned by the KPK.

There is little doubt the Inquiry Committee will have any trouble meeting any of the many corruption prisoners. Take the former Chief Justice of Indonesia’s Constitutional Court Akil Mochtar, for example, or former Democrat Party Representative and party treasurer Muhammad Nazaruddin, former Democrat Party Representative and party secretary-general Anas Urbaningrum, former Democrat Party Representative Angelina Sondakh, former Banten province Governor Atut Chosiyah, or any number of others. It isn’t hard to guess that they will provide any amount of ammunition with which to damage the KPK as an ad hoc institution ending eventually in the KPK being either abolished or neutralized.

Parahyangan University criminal law lecturer Agustinus Pohan believes the effort of the Inquiry Committee is an attempt by politicians to take revenge on the KPK. “Now the fight against corruption has to contend with white-collar criminals who want to prove their ability to exact payback,” Pohan said.

Earlier, Deputy Chairman of the House Inquiry Committee into the KPK, Rep. Taufiqulhadi (Nasdem-East Java) planned to call constitutional law experts to prove the legality of the Inquiry. “Some say this inquiry isn’t appropriate. Different opinions are all right, but we hope the debate stays balanced,” said the National Democrat Party politician, according to Kompas, on 30 June 2017.

The Inquiry Committee action in calling constitutional law experts Professor Dr Yusril Ihza Mahendra and Professor Jimly Asshiddiqie to appear will be a priority before it summons Rep. Miryam S. Haryani (Hanura-West Java) who has been arrested by the KPK. Miryam was declared a suspect by the KPK over allegations she provided false information. Her case goes to trial soon.

The origins of the House Inquiry Committee started with the KPK leadership rejecting requests from House of Representatives Commission III to make public recordings of the questioning of Miryam Haryani by KPK investigators. The KPK refused to make the recordings public before her trial. Up to now, recordings resulting from wiretaps have always been made public during trials. Previously appearing as a witness in the Criminal Corruption Court, Miryam retracted part of her testimony contained in a brief of evidence and gave as the reason that she had been coerced by KPK investigators.

In response to the retraction of her testimony in the brief of evidence, senior KPK investigator Novel Baswedan was examined as a witness in the trial. Novel testified that there had been no intimidation or coercion. Novel went so far as to claim Miryam had been induced by certain fellow House of Representatives members to retract her testimony in the brief of evidence, mentioning several names, including Rep. Bambang Soesatyo (Golkar-Central Java) and Rep. Masinton Pasaribu (PDIP-Jakarta), as the members who had influenced Miryam. She denied ever having mentioned their names and from this House Commission III asked the KPK to make public the recordings, which the KPK refused to do.

Whether it is related or not is not known, however, several days after testifying, Novel Baswedan was the target of an acid attack by an unknown assailant. His eyesight was damaged. He was taken to hospital and is still receiving ongoing treatment. Police are still investigating the case but so far, the person who sprayed Novel with acid has not been identified.

After undergoing further questioning at the KPK’s Jakarta offices on Wednesday 21 June, Hanura Party politician Rep. Miryam S. Haryani’s brief of evidence was declared complete (that is, Form 21 was issued) and ready for trial in relation to the allegation she had provided false testimony in the electronic identity card (e-KTP) implementation corruption trial.

Strong Resistance

The House of Representatives Inquiry Committee into the KPK apparently needs to find political support from constitutional law experts. Earlier, 357 academics from various universities and disciplines published an open letter rejecting the House Inquiry Committee into the KPK on a number of grounds. The 357 academics included Professor Dr Mahfud MD, Professor Dr Denny Indrayana, Professor Dr Rhenald Kasali, and many other prominent academics.

Calling experts in constitutional law, or calling anyone else, is clearly completely valid. The Inquiry Committee obviously has statutory authority to do this. No one denies that the House of Representatives has a right of inquiry, the right of interpellation, and the right to express opinions. However, what has in fact become an issue is whether it is proper for the House to exercise the right of inquiry in relation to the KPK. The KPK is a law enforcement agency and an independent authority, not part of the government. Is the use by the House of Representatives of the right of inquiry consistent with the will of the people it represents?

Resistance to the use of the House of Representatives’ right of inquiry for the KPK has indeed been strong. The open letter of the 357 academics from numerous universities and disciplines is one expression of this. These academics have very clearly framed the intention of the House of Representatives in using the right of inquiry as being to weaken the KPK. The academics have rejected the use of the House right of inquiry for the KPK.

At present, the KPK is investigating a case of alleged corruption involving the procurement of a national electronic identity card (e-KTP) involving a number of House members, including House Speaker Rep. Setya Novanto (Golkar-East Nusa Tenggara), now banned from traveling overseas. The alleged loss to the public revenue is not insubstantial.

A Kompas poll of Monday 8 May 2017 also contained the same message. As many as 58.9 per cent of respondents said the House decision to use the right of inquiry did not represent the interests of the community, while 35.6 per cent thought it did represent the interests of the community. Most respondents (72.4 per cent) believed the use of the House right of inquiry into the KPK was related to the KPK’s investigation into the e-identity card corruption case.

In the virtual world, internet user Virgo Sulianti Gohardi gathered support for a petition against the right of inquiry on the site Change.org. As of midday Friday 30 May 2017, the petition had been signed by 44,350 people. Virgo’s target for the petition was 50,000 signatures.

In terms of representation theory, the formation of the House of Representative Committee of Inquiry into the KPK really does not have social legitimacy, or it has a very low level of representation. What’s more, the Democrat Party (PD), Prosperous Justice Party (PKS) and National Awakening Party (PKB) House factions have each refused to join the Committee of Inquiry.

“The Democrats are not responsible for anything in the Inquiry Committee,” said House Deputy Speaker from the Democrat Party Rep. Agus Hermanto (DP-Central Java) at the House of Representatives building, while stressing that the Democrat Party does not agree with the House Committee of Inquiry into the KPK.

“We reject the weakening of the KPK through the inquiry. The Prosperous Justice Party (PKS) is being consistent by not sending any members, but the PKS is still critical of the KPK,” said head of the PKS Advisory Council Rep. Hidayat Nur Wahid (PKS-Jakarta). National Awakening Party (PKB) Chairman Rep. Muhaimin Iskandar (PKB-East Java) was also of the same opinion, rejecting the use of a House committee of inquiry into the KPK.

History of House Inquiries

The right of inquiry is a constitutional right of Indonesia’s House of Representatives. No one can deny this. Article 20A Paragraph 2 of the 1945 Constitution explicitly regulates the right of inquiry. During the period of parliamentary government in the 1950s, the right of inquiry was also regulated by statute by Public Law No. 6/1954 concerning the Right of Inquiry.

In Indonesia’s history, the House of Representatives’ right of inquiry was first used in 1959 in a resolution by RM Margono Djojohadikusumo that the House use the right to inquire into attempts by the government to obtain foreign exchange reserves and how they were being used. As recorded by Subardjo in The Use of the Right of Inquiry by the Indonesian House of Representatives in Overseeing Government Policy, a committee of inquiry during the first cabinet of Prime Minister Ali Sastroamidjojo (30 July 1953 to 12 August 1955) was given six months. However, this was subsequently extended twice, and the committee completed its work in March 1956, during the administration of Prime Minister Burhanuddin Harahap (12 August 1955 to 24 March 1956). Unfortunately, the fate of this committee of inquiry and its results are unclear.

During the New Order period, the House of Representatives also used the right of inquiry several times in relation to the case of the state-owned oil company Pertamina. However, efforts to shake the New Order government failed, and were rejected by a plenary session of the House. The New Order government was strong enough to prevent the use of the right of inquiry, initiated by Santoso Danuseputro (PDI) and HM Syarakwie Basri (FPP).

In the Reformasi (Reform) period, the right of inquiry has also been used. However, all the targets of the right of inquiry have been the government, and this is consistent with the legislation.

Legislation on the People’s Consultative Assembly (MPR), House of Representatives (DPR), Regional Representatives Council (DPD) and regional legislative assemblies (DPRD) regulates the right of inquiry. Article 79 concerning the Rights of the House of Representatives provides among other things that the House of Representatives possesses the right of inquiry. The right of inquiry is the right of the House of Representatives to investigate the implementation of a law and/or government policy which is related to important, strategic matters, and which has a broad impact on the life of the community, nation and state which allegedly conflicts with the law. The legislation also provides that an inquiry committee must be joined by all House of Representatives factions.

From the standpoint of legality, the House of Representatives Committee of Inquiry into the KPK does not satisfy the requirements for legality. Historically, the right of inquiry was given to the House of Representatives to investigate government policies which conflict with the law. Whether it was the New Order government, or post-Reform governments, it has only been the current 2014-2019 House of Representatives which has innovated by using the right of inquiry for a national commission, here the KPK. The KPK is not the government. The KPK is a law enforcement agency.

The law also requires that an inquiry committee draw members from all factions in the House of Representatives. Therefore, when the Democrat Party (DP), Prosperous Justice Party (PKS), and National Awakening Party (PKB) House factions each failed to send representatives, the jurisdictional legitimacy of the Committee of Inquiry became problematic.

Members of the public in the Healthy Indonesia Movement unfurled posters and banners in front of the offices of the KPK in Jakarta on Thursday 15 June. Consisting of writers, artists and anti-corruption activists, the crowd declared that they rejected the inquiry currently being rolled out by the House of Representatives.

From a political perspective, those who initiated the use of the right of inquiry are overwhelmingly from the parties which support the government. There are the Indonesian Democratic Party of Struggle (PDIP) House faction, the main supporter of the government of President Joko Widodo, together with the National Democratic Party (Nasdem) and the People’s Conscience Party (Partai Hanura). This coalition of government supporters is the group that has been keen to urge the use of the House right of inquiry.

Then there is President Jokowi. He has been turned into a hostage by party officials of his own PDIP. President Jokowi has said he cannot interfere in the affairs of the House of Representatives because a committee of inquiry is the business of the House. President Jokowi hoped only that the KPK is further strengthened.

President Jokowi’s attitude towards the KPK feels different this time. When there was conflict between the KPK and the Indonesian National Police, with the public supporting the KPK, President Jokowi showed a firm political position in support of the KPK. Likewise, when the KPK investigator Novel Baswedan was to be arrested, President Jokowi called loudly for Novel not to be arrested. However, this time, President Jokowi is like a hostage, allowing the KPK to be de-legitimized by a coalition of his own supporters in the House of Representatives.

Will the KPK be paralyzed during the term of President Joko Widodo? The answer will be recorded by history.


Source: Akankah KPK Lumpuh di Era Presiden Jokowi?  (Also see Melunasi Janji Kemerdekaan)

 

Sesobek Buku Harian Indonesia by Emha Ainun Nadjib

A Shred From the Diary of Indonesia: A Collection of Poetry

Foreword

In the 1970s, I was learning how to carry a burden. In the 1980s I carried the burden bravely and proudly. In the 1990s I began to be overwhelmed by carrying the burden. In the 2000s I almost gave up because of the burden. By the 2010s I was questioning why I should be carrying the burden and who was actually the official responsible for carrying the burden.

What you are reading is my expression and impression about, in, from and towards Indonesia, from the 1980s to the 1990s. Anyone reading it is free to decide what the emphasis is: the poetry, the Indonesia, the me, or the shred.

If the reader focuses their reading on the poems in the book, I will be very embarrassed. Because if this book were entered into a competition for poetry books, and I were one of the judges, there is no way I would select it as a possibility for winner.

I really want to write poetry. And in my old age, I have been very diligent writing poetry, but almost not even one would I acknowledge as poetry. My work doesn’t get beyond “intending to write poetry”, “there are elements which are intended to be poetry” or “officially this is poetry, but whether it deserves the name of and passes as poetry, would need a long discussion and complicated considerations.”

Katak

In fact, poetry has come to a halt in the present era, is no longer a part of the mainstream values ​that operate in the civilization of contemporary Indonesian people. It is not even remembered by the leaders of the age and the values they espouse. Poetry has been driven into a cave, and those who deal with poetry have become cave dwelling creatures with shadowy outlines, invisible to the community.

Indonesia, the national ideology Pancasila, the Youth Pledge, the 1945 Constitution, development, progress, government, parliamentarians, government regulations, the president and ministry, all the way down to village regulations, not one of them know poetry. They do not look for poetry. They do not find poetry. They do not remember poetry. There might be the trace of the word “poem” in the far recesses of their brain, but what they understand is not really poetry. Possibly poetry is tucked away somewhere under a pile of garbage, buried under a muddy patch of earth soaked by torrential rain, or hidden behind the gloom, weakly crying out the sound of silence in midst of darkness.

Is poetry really this hopeless in the midst of today’s civilization of hyper materialism? Is it really so pessimistic for poetry in the middle of the stream of robots and bodies that regard themselves as humans? Has hope completely vanished for poetry in the midst of the life of the human family and Indonesian people who desperately pursue the world and things, but who complain incessantly of the world and things? In the midst of the arrogance of breath-taking advancement and while killing themselves to make it into the emergency response unit of the times in the pursuit of wealth, position, opportunity, access, and assets and arguing day in and day out of not achieving worldly desires?

No. Absolutely not. Poetry is not marginal, not marginalized. It’s not sidelined or disappeared. Poetry is indeed not food on the plate, a vehicle that is gassed and braked, a house with decor or shopping malls designed by architects to be like paradise. Poetry is not something achieved, but something journeyed towards. Poetry is not something which is held, but a trip to be traveled. Poetry is not something to be grasped or stored in a wallet, but something to be cherished and ached for.

Poetry – like the horizon in nature, the sky in the universe, justice in the sight of the soul, trueness in the recesses of the heart, eternity at the edge of time’s mystery, and God himself who seems to hide behind a secret without ever meeting – is the tenderest point far beyond the spirit, traveled with yearning, which inside a speck of the dust of that tenderness is encompassed all of nature and thousands and thousands of universes.

I myself, earlier, when that current of energy and magnetism passed right through me whose outpouring is a flow of writings or poems, was captured by the instinct to foster and allow poetry to be a mystery, one which must not lose its essence today. So everyday I concentrate on the Indonesia side of it. I am concerned about it, am anxious for it, take care of it. Maybe ever since God inscribed in the Preserved Tablet for me to love, probably for that reason too I called the book A Shred from the Diary of Indonesia.

Even right up to now when it was re-published, I turned the pages, still is my heart and my mind fixed on Indonesia. But if you go into the “shred” deeply, it feels too broken. Indonesia today is no longer a shred: it is like an old book lying forgotten in the cupboard, gnawed away at by rats every night, its pages torn to pieces, ripped up, shredded, almost not a single page left in tact. Half-soaked, reeking of the mixture of mouse piss.

A Shred From the Diary of Indonesia holds out a mirror before my own face. I stare back at my own eyes. I behold growth in decay, a baby in poverty, a young man in old age, a future for all those who are benighted. The wrinkles of an old face in the mirror, unimaginably weakness and helplessness, but there is a refreshing breeze which springs from the depths of the soul: I will take Indonesia into the future.

If you find letters and words in this book, flow with them into tomorrow. At the same time, invite the letters and words to flow over you, without any limit as to time. One day you will be snatched by death, but that is only a crossing bridge…

Emha Ainun Nadjib
11 November 2016

Giant Turtle, Kartini Beach Jepara

The Sufi Teacher Passed By…

By Seno Gumira Ajidarma

One ordinary sleepy day a sufi teacher landed in Jakarta on his magic carpet at the gates of the toll road leading from Jakarta to Cengkareng International Airport. He hopped down and strolled into Jakarta as his magic carpet flew off again back up into the heavens.

It happened to be a Friday and at midday the sufi teacher went looking for the nearest place to perform his Friday prayers. He went into the office block he was passing and on the ground floor found a small prayer room. The usual plastic prayer mats were laid out ready for Friday prayers but the room was still empty. A man who seemed to be the prayer room attendant was getting ready to perform his prayers, so the sufi teacher asked, “Prayer room attendant, isn’t it Friday today and shouldn’t everyone be here performing their prayers?”

kebenaran

“True. Usually there are lots of people here on Fridays to pray. The office workers in this building prefer to pray here on the ground floor rather than go out and look for a mosque.”

“But prayer room attendant, why isn’t anyone at all here today even though it’s time for prayer?”

“Ah, they’re all praying on the ninth floor.”

“And why is that?”

“Because.., it’s air conditioned. They say the atmosphere there is more conducive to prayer, and it’s nice and cool on the ninth floor, while down here it’s hot and sticky.”

“Ah, I see,” replied the sufi teacher in English, nodding.

And so he and the attendant performed their prayers together by themselves with the attendant leading the devotions.

When they had finished, the sufi teacher continued on his way looking for Gus Dur, the director of the Islamic community organization called Nahdlatul Ulama. He wanted to ask whether Americans could use the English phrase ‘good morning’ instead of the Arabic greeting ‘Assalamu alaikum’.

A month later the sufi teacher was again going past the same building and as it happened to be right on time for midday prayer he once again entered the building.

It turned out that this time there were dozens of people preparing to pray in the small prayer room. There were so many in fact that they were spilling out of the prayer room into the lobby as the fiery sermon lambasted the spread of worldly greed.

The sufi teacher again asked the attendant, “Prayer room attendant, why are there now so many people praying here, so many that they are overflowing into the lobby? What has become of the air conditioned prayer room on the ninth floor?”

“Sojourner, the office workers have come back here to pray because the air conditioning is out of order, and the room which used to be so nice and cool is now unbearably hot. Because of the humidity on the ninth floor, they now want to pray here; if they are lucky they might catch a passing breeze.”

The sufi teacher again nodded, saying in English, “I see. I see.” Then he continued, “Well then, take note prayer room attendant. Reflect on this question: Is there any difference between those who pray in an air conditioned room and those who do not?”

The prayer room attendant was silent, and, after midday prayers were over, forever more followed the sufi teacher wherever he went.

One day on their travels they arrived at the edge of a river somewhere in Central Java where there was no bridge. To cross to the other side it was necessary to use a small bamboo raft. The raft landing on the other side was not directly opposite and had to be reached by using a punt some way along the bank before crossing over.

Punting along the edge of the river the sufi teacher noticed a man fishing at the edge of the river who didn’t seem to be using any bait. But even though the fisherman wasn’t using any bait, the fish were just jumping from the water by themselves and landing in the man’s basket, filling it to overflowing. As the basket filled, the local people emptied fish into their own baskets and carried them away to their homes. The villagers flocked to the fisherman’s basket.

Amazed at this sight, the sufi teacher asked the raft keeper, “Raft keeper, who is that man by the river fishing without any bait?”

“That’s Saint Jagakali.”

“Who’s he?”

And so the raft keeper told the sufi teacher the story of the fisherman. It was said that long ago in that village there had lived a fisherman who lived solely from the fish he caught. Every day he would take his catch, return home and cook and eat it. One day one of the fish he caught was flapping gasping on the ground near him when it had begun speaking to him.

Mesjid Cikini Raden Saleh Jakarta 1947

Mesjid Cikini Raden Saleh Jakarta 1947

“Fisherman, please let me go. Grant me a great blessing and throw me back into the river. What good can I be to you? The small amount of flesh on my tiny bones will hardly fill you.”

The fisherman was astonished, but replied, “Talking fish, why do you speak to me this way? Does a fisherman not have the right to eat a fish he catches? This is the way it has always been, and the way it always shall be.”

“But life is like a wheel,” replied the fish. “What would happen if you should die and be reborn as a fish?”

The fisherman laughed aloud and threw the speaking fish into his basket.

Finally after the fisherman had died he was indeed reborn as a fish. On the other hand, after passing away the talking fish was also reborn, but as a fisherman.

One day the fisherman who had once been a fish caught the fish who had at one time been a fisherman. The fish who had been a fisherman was also able to speak.

“Good fisherman, I beg you to let me go because I am just a small fish and life means so much to me. My small body will hardly provide you with enough. Please throw me back into the river and set me free.”

The fisherman who had once been a fish happened to recognize that the fish he had caught was the fisherman who had once caught him.

The fisherman said, “Talking fish, do you not remember that once you were a fisherman and that once you refused to grant the request of a small fish. I am that very fish, and now you must experience what I felt that day.”

“No! Please! Haven’t you thought that one day you might be reborn yet again as a fish and I as a fisherman who might catch you? Remember that life is like a wheel, spinning around and around and around.”

“I don’t care; I desire vengeance. Aha ha ha ha ha!” responded the fisherman as he threw the fish into his basket. The fish flip-flopped backwards and forwards with slowly weakening flicks until it was finished.

In its next life, the fish did return as a man and the fisherman too returned, this time as a fish. The man who had once been a fish who had once been a fisherman did indeed become a fisherman who loved fishing more than anything in the world. But he did not forget that once he had killed a fish and had finally as a fish himself been killed by a fisherman despite his pleas for mercy. Full of reverence, he resolved to return the fish he had caught to the river.

Hence forth the fisherman fished without using any bait. The strange thing was that ever since he had decided not to use bait the fish had just leaped from the water by themselves into his basket. Even then he couldn’t bring himself to eat the fish so he allowed the local villagers to take them. As there were more fish than a fish factory the local villagers took them gratefully.

The fisherman would sit by the river day and night fishing, refusing to use any bait. He did not want to eat any of the fish and he lived solely from the dew that formed on his lips in the morning, chanting the mantras of the poet Sutardji Calzoum Bachri:

How many centuries must pass,
How many watches must stop,
How many signs must appear,
How many steps must I take,
Before I am able to reach You?

Over time, the fisherman had been given the name Saint Jagakali after the great Muslim mystic of Central Java, even though the fisherman himself had acknowledged no creed.

When the sufi teacher and the prayer room attendant arrived at the other side of the river, the sufi teacher thanked the raft keeper and together he and the prayer room attendant continued on their journey to East Java.

The sufi teacher wanted to meet the chairman of Nahdlatul Ulama, Kiai Ahmad Shiddiq, to ask the venerable teacher what he would think if Michael Jackson and Jean-Michel Jarre were to record Arabic devotional songs.

After that, the sufi teacher wanted to summon his flying carpet and return to Isfahan. He was planning to drop into Qom and let Khomeini know that wisdom had spread to every corner of the earth. But then he remembered, the Great Teacher was already dead, so he changed his mind.

The sufi teacher next planned to fly from East Java to Japan, but first he wanted to take the prayer room attendant to the modern Islamic boarding school at Gontor in East Java so he could learn English. After all, a prayer room attendant in an office block in Jakarta’s ‘golden triangle’ central business district crowded with the offices of foreign investors needs to know English.

When he arrived in Japan the sufi teacher planned to go straight to Kyoto, find a Buddhist priest, and find out how he practiced Zen.

(Jakarta, February 1990)


The Sufi Teacher Passed By… (Guru Sufi Lewat…) was published in Kompas Daily in May 1990. It also appears in Ajidarma, Seno G. Dilarang Menyanyi Di Kamar Mandi: Kumpulan Cerita Pendek. Jakarta: Subentra Citra Pustaka, 1995. Print.  Kesadaran Mitis Seno by Aprinus Salam, Humaniora No. 10 Jan-Apr 1999, p. 91.

Dilarang Menyanyi Di Kamar Mandi

Dilarang Menyanyi Di Kamar Mandi

Zuidoost-Azië: Insulair / Indonesië / Jawa / Jawa Tengah (provincie) / Pekalongan (regentschap)

Pretty

By Murya Artha

We met in plenary session the other day and our leader’s plan
was the decision of the meeting in 1945
on the seventeenth of August four years of bloody history ago
the day we thrashed out the real reason, down to the basic problem
right to the root cause of the tyranny
let us decide, one by one; we have to be boldly democratic

Get past these ugly and disgusting incidents
put aside the dark memories and signs of failure to build
otherwise: one color and the determination of 70 million will have been wasted
under pressure we were the ones who thundered before
who extinguished every trace of the spirit of Deandels and Janfiter Soon Coen…

 


Source: Siasat Magazine, Number 171 Year IV, 18 June 1950.

Murya Artha was born in Parincahan Village, Kandangan, Hulu Sungai Selatan District, South Kalimantan August 20, 1920 as M. Husrien. He used pseudonyms including Bujang Far, Emhart, HR Bandahara, M.Ch. Artum, M.Chayrin Artha, and Artha Artha. He passed away at Banjarmasin October 28, 2002.


Source: (Siasat, 1950) Puisi Murya Artha: Juita

On Governor-General Jan Pieterszoon Coen see Loth, V. C. (1995). Pioneers and Perkeniers: The Banda Islands in the 18th Century. Cakalele, 6, 13-35.

Featured image: Zuidoost-Azië: Insulair / Indonesië / Jawa / Jawa Tengah (provincie) / Pekalongan (regentschap)

 

Detachement op Borneo Hoeloe Soengai, 28 Februari 1949

The Meeting

By Murya Artha

Among those who have roles at meetings,
in the midst of our revolution’s ongoing battle of dexterity
a lot of dead meat heaps up cracked earth
as if this world doesn’t have enough of God’s grace
and never has enough tools to fill the holes.


Source: Siasat Magazine, Number 171 Year IV, 18 June 1950.

Murya Artha was born in Parincahan Village, Kandangan, Hulu Sungai Selatan District, South Kalimantan August 20, 1920 as M. Husrien. He used pseudonyms including Bujang Far, Emhart, HR Bandahara, M.Ch. Artum, M.Chayrin Artha, and Artha Artha. He passed away at Banjarmasin October 28, 2002.


Source: (Siasat, 1950) Puisi Murya Artha: Rapat

Featured image: Slechts weinig is bekend over het leven van de militairen in de Hulu Sungei op Borneo

Asimetris

Poem for a Bottle of Beer

By W.S. Rendra

Downing a whole bottle of beer,
I stare at the world,
and what I see is people starving.
I light some incense,
breath in the earth,
and listen to the thunder of the rioters.

The cost of hitting the town for one night,
is equivalent to the cost of developing ten villages!
What the hell kind of civilization have we created?

Why do we build huge cities,
and ignore the culture of the villages?
Why does development lead to hoarding,
rather than distribution?

Huge cities here don’t grow from industry.
They grow from the needs of foreign industrial countries
for markets and their need to buy natural resources.
Large cities here
are a means for Europe, Japan, China, America,
Australia and other industrial countries to accumulate.

Where are the old back roads?
The ones which connected villages with other villages?
They’re now abandoned.
They’re now ditches or potholes.

The roads today
represent the colonizer’s planning of years ago.
They’re just a means of distributing foreign goods from
the ports to regional centers, and natural resources from regional centers to the ports. Roads are created specifically for,
not the farmers,
but the middlemen and the Chinese businessmen.

Now we’re swept away in a stream of civilization that we don’t control.
Where we can’t do anything except shit and eat,
without the power to create anything.
Are we going to just stop here like this?

Do all countries that want to advance have to become industrial countries?
Do we dream of having endless factories,
which ceaselessly produce –
have to forever just produce things –
and finally force other countries
to become markets for our products?

Is the only option apart from industry just tourism?
Does our economic thinking
suck only on the breast milk of communism and capitalism?
Why is our own environment not considered?
Will we just be swept away
in the power of accumulating things
which spread pollution and degradation
of nature both without and nature within people themselves?

We have been taken over by one dream
to become someone else.
We have become foreign
in the land of our own ancestors.
Villagers are skittish, chasing the dream,
and enslaving themselves to Jakarta.
The people of Jakarta are skittish, chasing the dream
and enslaving themselves to Japan, Europe or America.

Pejambon, June 23, 1977

 


Poem for a Bottle of Beer (Sajak Sebotol Bir) was published in State of Emergency, W.S. Rendra, Wild & Woolley, Glebe, 1978, p. 62.

Featured image: ASIMETRIS (full movie)

Waterval met roofvogel

Poem for the Condors

By W.S. Rendra

A mountain breeze sweeps down, creeps through the forest
then blows across the surface of a vast river,
coming to rest finally among the tobacco leaves.

Then its heart is filled with compassion
On seeing the sad fate of the peasant workers
Planted in soil that is so rich, so fertile,
But which provides no prosperity for its people.

The peasant workers,
Living in windowless shacks,
Plant seedlings in the fertile soil,
Reap abundant rich harvests
While their own lives are full of misery.

They harvest for rich landlords
Who own beautiful palaces.

Their sweat turns into gold
That is collected by the fat owners of cigar
factories in Europe.
And when they demand income equality,
The economists adjust their ties nervously,
and respond by dispatching condoms.
Suffering overflows
from the trenches lining the faces of my people.

From dawn till dusk,
the bedraggled people of my country trudge, striving,
turning to the left, turning to right,
in an effort that is uncertain.

At sundown they turn into a pile of garbage,
and at night they are sprawled across the floor,
and their souls are transformed into condors.

Thousands of condors,
millions of condors,
flocking toward the high mountains,
and there gain respite from the loneliness.

Because only the loneliness
Is able to suck out the revenge and the pain.
The condors screech.
In anger they scream out,
Sound out in places that are lonely.

The condors scream
On the mountain crags they call out
Sound out in places that are lonely
By the millions the condors scratch at the rocks,
Snap at the stones, peck at the air,
and in the cities there are those who prepare to
shoot them.


Poem for the Condors (Sajak Burung-Burung Kondor) was published in State of Emergency, W.S. Rendra, Wild & Woolley, Glebe, 1978, p. 58.

Featured image: [De Rivier] Waterval met roofvogel

Dancers With Kris

Comrade

By Murya Artha

I have served up enough gunpowder and saltpeter
a mortal combat, and we have survived:

Only today we write a new page, a page of victory
the accounting of the cost to our country, as high as flying to the stars
and soaring to the seventh heaven
another level and the unity of every nationalist action will be real
one higher even than the teaching of the goal of sovereignty

Banjarmasin, ’50.


Source: Siasat Magazine, Number 171 Year IV, 18 June 1950.

Murya Artha was born in Parincahan Village, Kandangan, Hulu Sungai Selatan District, South Kalimantan August 20, 1920 as M. Husrien. He used pseudonyms including Bujang Far, Emhart, HR Bandahara, M.Ch. Artum, M.Chayrin Artha, and Artha Artha. He passed away at Banjarmasin October 28, 2002.


Source: Kumpulan Fiksi Blog, (Siasat, 1950) Puisi Murya Artha: Kawan

Featured image: Dancers With Kris, J.F.E. (Johan Frederik Engelbert) ten Klooster (Vervaardiging) Inscripties : Serie Wajang Wong 3 / – / Ten Klooster Serie Wajang Wong 3 [Dansers met kris]