Ludruk Karya Budaya Mojokerto karya Ulet Ifansasti

Respected Ulema

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By Seno Gumira Ajidarma

Respected Ulema was not a shaman, not a fortune-teller and neither was he a magician. Respected Ulema was simply a theater actor. To be precise, a former theater actor, one who had transferred his acting skills from the stage to everyday life.

From the way he behaved, the way he arranged his facial expressions and from his body language, he managed to convey the impression that he was a truly wise person. This was clear from the large number of people who believed in him without realizing that what they believed in was a character that was being played.

That’s how it was, day in and day out. And after many years, Respected Ulema had finally managed to trick even himself. That he actually was really wise, clever, intelligent and knowledgeable. He really did think that with just the powers he wielded, he really was able to show the way to the truth that every person was searching for. What’s more, the responses of all the people around him confirmed this completely.

The only thing was Respected Ulema had started to become sick and forgetful. But not even one person believed it. Respected Ulema himself had never been to the doctor about his illness. Because he thought that if he went to the doctor and had a blood test from a medical laboratory, people wouldn’t trust him anymore.

“How can a person with special power go to the doctor?” That was the response he wanted to avoid.

That was how it was. There were just more and more people who arrived to ask for guidance. So many that it wasn’t possible any longer to serve all of them one by one. The crowd at his house was so large that if it was made to line up, it would be too long. It wouldn’t have gone down even in 24 hours because the people just kept on arriving.

So Respected Ulema made a decision. The solutions for problems wouldn’t be handled for each person one by one, but rather in bulk. There would be one piece of guidance for all the people, and each would have their own interpretation of it.

***

That day, Respected Ulema sat cross-legged in his usual place, a rectangular box which in the theater world was called a “level”. It was enough to have a level that was covered with a cheap woven pandanus mat. That way he would be raised up higher than the people who were gathered in the room. The higher position for him was necessary because it would give the impression he was higher than everything, everything both inside the room, and in the world outside.

In the world of the theater, the stage is the center of the world, and that room was his stage. The theater group he had founded had long since dispersed and the people had now forgotten him. The public now knew him as a person with special powers who was able to answer questions about anything appropriately and correctly, precisely and accurately, so long as he or she was capable of interpreting his guidance.

Everything that came to pass demonstrated the powers of Respected Ulema. Everything that did not eventuate indicated the ignorance of the interpreter. That was the law that applied in the world of Respected Ulema.

From his past life, there remained only that level. He only needed the one. It was more than enough to make him higher than anyone who entered his house, his stage in the real world — and that day there he was, cross-legged, eyes closed, with his head bowed, and his body hunched over. It was not too clear whether he was meditating or dozing.

He himself did not understand why it was that the older he became and the greyer his beard grew that it became easier and easier to doze off. But it was more important for him that the older he became, the more respected he became, even though it wasn’t too clear to him whether he was respected because he was considered wise, or just because he was old.

The morning breeze blew in through one window, and out again through another, making the air cooler, even though the wooden walls were beginning to radiate the golden rays of the sun. They had been waiting since early morning, since before Respected Ulema had woken. After taking a shower, and having breakfast, Respected Ulema appeared, stretched out his hand to place it on the foreheads of the guests, then sat cross-legged on the pandanus mat.

People waited for a very long time. Outside, more and more people were arriving. They couldn’t get in before people inside came out. Word went round that Respected Ulema had not said a word for a long time.

“Ulema doesn’t always say something,” said someone.

“Maybe Ulema won’t say anything,” said another.

“Of course Ulema doesn’t need to say anything,” said someone else.

“Ulema will provide signs.”

As if receiving a way out, everyone waited. If he did not make an utterance, Respected Ulema should provide a sign, as had been interpreted up till now by the seekers of guidance. Whereas if he spoke, Respected Ulema’s words would not provide guidance directly, becoming signs in themselves.

As a result, in addition to referring to Respected Ulema, those seeking guidance had to take advantage of the services of the sign readers around him. It was not at all clear how they could spring up and become part of the phenomena of Respected Ulema, who clearly sometimes the cost of remuneration for these sign readers was far greater than the voluntary remuneration for Respected Ulema. How much? While Respected Ulema had never said a word about remuneration, the sign readers always said, “The amount is up to you.”

In order not to make a mistake, the people who needed the guidance of Respected Ulema would give a payment larger than appropriate, which was on occasion accepted with a grumble.

“You all said you needed help, and Respected Ulema’s guidance will solve your problems, why are you so tardy about providing a payment. Don’t expect everything to be all your way now…”

***

Respected Ulema suddenly started to cough. Some thought he was ill, but the readers of signs begged to differ.

“Get ready! Get ready!”

“Record it! Record it!”

Hundreds of people took out their cellphones. And Respected Ulema’s coughing was recorded while no one assisted him. Only when Respected Ulema himself was forced to mime a person drinking, did someone fetch him some mineral water.

After having a drink, Respected Ulema looked calmer, although his chest was still heaving up and down. Nevertheless, people had begun approaching the sign readers who immediately started to discuss this sign which took the form of coughing.

“Please, how many times did Respected Ulema cough?” asked one sign interpreter.

A recording was played so the coughs could be counted.

“Forty times.”

“Thirty-nine.”

“I count forty-one?”

“Hey! Why are there different numbers? It has to be correct. Different numbers will have different meanings!” commanded an interpreter of signs.

To achieve the same number among hundreds of people was obviously not going to be easy. It took a long time to reach agreement. Respected Ulema had coughed 45 times.

“Wow, such a big difference. If you had tried to interpret the meaning before it would have been wrong, hey?”

So, what does Respected Ulema’s 45 coughs mean?

One of interpreter of signs said, “Because the meaning is for every person, and because each problem is different, every person is to receive a whispered interpretation which must be kept secret. Do not ever reveal this secret because it’s good luck will immediately disappear.”

Each interpreter conveyed more or less the same thing to the people surrounding him. But as it happened Respected Ulema started coughing again, and despite the fact that his coughing was very severe, so severe that Ulema collapsed onto his stomach suffocating, people were more inclined to respond to it as if it were merely a series of signs.

“Record it! Record it! Record it!”

“Don’t miss even one movement!”

It is true that someone did hand him a bottle of mineral water as they massaged his back, but his coughing did not stop this time until Ulema’s eyes began to bulge and his tongue hung out when his coughs merged together without any more pauses and transformed into one extended suffocation.

A strange noise emanated from his throat, like a loud exhaling, to a casual onlooker it was like the snoring of someone asleep.

Then Respected Ulema did not move anymore.

“Did you get it all?” asked one of the interpreters of signs.

“Praise be to God… Got it!”

***

Years later, people would continue to visit the tomb of Respected Ulema seeking guidance and searching for signs. Every sign originating in the events of his death was said to have the power to overcome the majority of problems, if not every problem, thanks to the successful interpretations of the sign interpreters. Life and death – was there a meaning of greater significance than that?

Up to today, people still visit to climb the hill, headed to the tomb of Respected Ulema which is located under a tree and deliberately isolated from the other graves. People spend the night in the area, light frankincense or incense, then surrender themselves to nature.

According to the people who feel themselves the recipient of guidance, they have received the signs from Respected Ulema from the stars in the sky, the rustling of the wind, or the falling of the leaves carried by the wind. Can there be anything richer in the universe as a source of interpretation of all meaning?

A caretaker is now present at the tomb. He can help resolve the meaning of any sign, and really has earned a great amount of money.

There are also those who have told of Respected Ulema appearing in their dreams and how he has become overjoyed.

Even though it was mentioned earlier, Respected Ulema was not a shaman, not a fortune teller, and neither was he a magician. Respected Ulema was merely a humble theater actor – something not many people know about. (*)

(Villa Cendana, Kampung Utan, Saturday, 15 December 2018, 5.00 p.m.)

Respected Ulema (Kiyai Sepuh) was published in Jawa Pos on 6 January 2019. Seno Gumira Ajidarma is an Indonesian writer, novelist, and film critic. Retrieved from LakonHidup.com

Featured image Ludruk Karya Budaya, Mojokerto, by Ulet Ifansasti https://www.instagram.com/p/BtLgEDTBlux/  and  https://www.uletifansasti.com/transgendersoperaludruk

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Sexy Killers WatchDoc Documentary Nobar Malang

“Sexy Killers: a Documentary”; WatchDoc Documentary

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Recently a lot of people have been talking about this one documentary film. The Blue Indonesia Expedition team and production house WatchDoc Documentary say they’ve been keen to make the final installment in the series based on their recent year-long expedition traveling throughout Indonesia. After producing many films in the series as a result of their expedition, including films such as Samin vs Cement (2015), Kala Benoa (2015), The Mahuzes (2015), Asymmetric (2018) and many others, comes the latest most talked about addition, Sexy Killers: a Documentary (2019). (Read more at “Review ‘Sexy Killers’, Film dan Isu Terseksi Tahun Ini” Kompasiana 15 April 2019)

The full movie is now available here.

Featured image comes from https://www.instagram.com/watchdoc_insta/.

Lihat juga Hari Sexy Killers Sedunia,  Sexy Killers coal documentary goes viral, Indramayu halts ‘Sexy Killers’ screening for alleged hate speech, Documentary film Sexy Killers probes Indonesian candidates’ ties to Big Coal, In ‘Sexy Killers,’ journos probe Indonesian candidates’ ties to Big Coal,  Quick counts suggest Jokowi has won. What happens next?,  Energy Minister Responds to WatchDoc’s Sexy Killers Documentary

sebelahmata_erk11 di Pare-Pare

Ain’t No Night Fair #7

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Ain’t No Night Fair

By Pramoedya Ananta Toer

Chapter 4

We relaxed in the front guestroom. My younger siblings who weren’t grown up yet, who still appeared so wild, now began to draw near and we talked a great deal, about Djakarta, about Semarang, and about cars. Conversation wasn’t boring, it made me happy, and it usually carried on for a long time.

And at one point I asked, “How’s father’s health?”

Suddenly everyone went quiet; not one person was looking directly at me. Suddenly the animated joyful conversation was gone, replaced by an air of seriousness.

And I asked again, “How is father’s health?”

Carefully and slowly my sister answered, “We received the pills and the blanket you sent for father. I also received the money order and we used it to buy milk and eggs, just as you instructed.”

My wife and I listened silently. She continued, “I also collected the shirt for father from the post office. And I took the blanket, the shirt and the pills to the hospital. But father said, ‘Just take them all back to the house.’ So I brought them home again.”

I was surprised and asked, “And the pills?”

“He has finished one container.”

I was a pleased a little.

“And the milk and eggs?” I asked again.

“Father didn’t like them. ‘I’m bored with eggs and milk,’ he said.”

I was lost for words. I looked at my wife, but in her face, I did not find an answer. I glanced outside the house. I noticed the orange tree which father had long ago planted. It was dry now and almost dead.

“And father’s health?” I repeated my question.

My younger sister didn’t reply. Her eyes reddened with tears.

“Why don’t you answer me?” I asked fearfully.

“Yesterday and up to yesterday father just smiled, smiled a lot. But then, then…”

She was silent. I did not force her to continue what she was saying. I didn’t say anything either. Both of us sat for a time with our heads bowed. My youngest sister, who had just begun to speak to me, now wouldn’t say a word. The time was only just half past twelve in the afternoon and the sound of frying could be heard clearly coming from the kitchen.

My younger sister continued, her voice still slow, foreboding and careful. “…and then this morning father wasn’t smiling anymore. His voice was weak and almost inaudible.” Her voice trailed away.

“And what did the doctor say?” I asked.

“The doctor has never said anything to us. There is just the one doctor here. And there aren’t enough medicines.”

Then my younger brother, who by chance was home with leave from his commander, said, “I’ve discussed father’s illness with the doctor too. He said, ‘I already know about your father’s illness.’”

“Is that all he said?” I asked.

“Yes. That’s all. Then they told me to go home.”

The atmosphere turned serious once more. Everyone sat silently with their own feelings and their own thoughts. Then without realizing it, my younger sister changed the subject of the conversation to a new topic. She mentioned that my third younger sister, the one who was married, was currently in Blora too. Straight away I asked her where she was.

Her hand pointed to the door of one of the bedrooms. All eyes followed the direction she indicated. In my mind I could see my sister’s face and I imagined she was thin. I knew it; she had to be sick. But I opened my mouth and said, “Tell her to come out.”

My younger sister went over to the door and opened it carefully. Every eye was on her. She disappeared into the room, then she emerged red eyed and said, half crying, “She’s still asleep.”

We talked about other things. But the image of my sick younger sister filled my mind. It was because of her I wrote the letter to my father, the unpleasant letter, for allowing her to become sick. But at the time I was still in gaol. My father had replied:

Yes, my child, throughout my life of fifty-six years I have realized that people’s efforts and means are very limited. For my part, I wouldn’t have allowed your sister to become ill if only I had some power over people’s fates. She became sick when she was detained by the red militia in an area that was swampy, an area rife with malaria. And maybe you can understand yourself the situation with medicines in a war zone, and especially if you yourself are not a soldier.

That reply melted my anger. The question had been clear in my heart, “Did I sin by writing that angry letter?” The answer had come back by itself, “Yes, you have sinned.” And it had been because of that answer I had felt up to this time that I had sinned. Before seeing father again. But that long wandering conversation had removed these terrible memories. I looked at my six younger siblings surrounding me, surrounding my wife and I, starting to be free of the atmosphere of seriousness, while I was still stuck with so many thoughts and memories pressing in.

I noticed my watch. We had been talking for an hour. Then looking at my smallest sister I said slowly, “Please look in on your big sister. Maybe she’s awake.”

She got up, went to the door and called out in her childish voice, “Sister, sister. Big brother’s here.”

She vanished into the bedroom.

No-one was paying much attention to her and the conversation broke out again. But when my smallest sister emerged, the conversation halted. She approached me and whispered, “Sister’s crying.”

I took a deep breath.

Slowly I stood up and went over to the bedroom. And there sprawled on the iron bed devoid of mosquito netting, half blanketed by a light cotton sheet, was my little sister, covering her eyes with her arm. I lifted her arm and I beheld two eyes looking up at me, red and moist. I hugged her. She started to cry and I too wept, and among the sobs, I could hear my own voice ask, “Why are you so thin?”

Her crying subsided and she composed herself, so she was calmer. And I did the same.

“I’ve been sick for a long time, brother,” I listened to her broken voice.

“Have you been to the doctor?” I asked, my voice cracking too.

“I’ve seen the doctor, but my condition just stays like this,” her voice still breaking.

“Maybe it would be better if you went to a large city. There are a lot of specialists there,” my voice still breaking.

There was just sobbing.

“Do you have any children, sister?”

“Yes, brother.”

“Where are they?”

Our crying had subsided, but my sister now broke out in tears again. She answered without emotion, “He passed away, brother. He’s not here anymore.”

She snatched back the arm I was holding and covered her eyes again. I took out my handkerchief and wiped the tears running down her face.

“What do you mean not here,” I asked.

“I gave birth at six months. He cried a lot. I could hear him crying. Then God took him back again.”

Once more I started to weep openly and she too sobbed uncontrollably. All I could hear now was the storm heaving in my chest. And all I could see was her thin body, the single cloth sheet, the small mattress covering only half the bed frame, and the iron and the bamboo slats protruding next to the mattress.

“You’re still young, little sister, you still have the chance to have another child,” I said to comfort her.

“Where’s your husband?”

“He’s doing training in Semarang, brother.”

Our crying, which had filled that room, now subsided and eventually died.

I straightened the blanket, kissed my younger sister on her cheek and I said, “Go to sleep.”

She took her arm away from her eyes. She was calm now. Slowly she closed her eyelids. Once more I kissed her on the cheeks, cheeks that had once been so full and which were now so drawn. Then I left the room.

(Continued)

Duduk Duduk

Source: Ain’t No Night Fair (Bukan Pasarmalam) by Pramoedya Ananta Toer, Dinas Penerbitan Balai Pustaka, Jakarta, 1959.

Featured image: After an interval of 11 years, rock band Efek Rumah Kaca play in Pare-Pare, South Sulawesi, December 2018

The Love of City People

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By Hanna Rambe

A plate of small cakes dangled from little Masni’s excited grasp as she clambered into Aunty Ruli’s car. A career woman of impressive years, and still single, Ruli was taking Masni with her to visit a friend.

      Masni had only recently arrived in Jakarta. Ruli had invited her to come and live with her in the city feeling she was now of sufficient means to help raise Masni. Before coming to live with Aunty Ruli, Masni had been cared for by her grandparents in a tiny village in provincial Sumatra where Masni was destined to become just one more among countless rural peasant women, just as all her forebears had been.

      They were about to set off to visit Musa, one of Ruli’s cousins. For some years after Musa’s father had passed away, Ruli paid for Musa’s schooling. Ruli and Masni arrived in, well, the second part of the name of the area was “Indah”(*), but Ruli couldn’t remember exactly what Musa’s house looked like. Fortunately she had brought the address.

      Musa had added another story to his house and the whole place was now a dazzling clean white, right down to the fine wrought-iron laced fence and gate. Expensive plants stood scattered around the modestly-sized yard, casuarinas, areca nut palm trees and a variety of imported flowering shrubs.

      Despite the blaze of security lights the house itself looked quiet. Ruli pushed the bell on the gate several times but no one appeared. Masni began to shift uneasily from foot to foot shrinking before the soaring gates.

      “People in Jakarta don’t like guests,” Masni thought to herself. “I’m glad I’m with Aunty Ruli or I’d be standing here by myself.” She thought how different her own village had been. Nobody had a fence, apart from the village chief. And it certainly was not polite to let visitors stand for ages in the street.

      Ruli called out to someone, a builder it seemed, working next door who disappeared to the back and in a few minutes an elderly woman emerged who opened the gate for them. The old woman was wearing a sarong and a fine knee-length traditional lace blouse, indicating to Masni, happy at the sight, that she was from the same district in Sumatra as she was. The woman told Masni to call her “grandma” which also made Masni happy. Although the elderly woman was not her real grandmother she was a grandaunt.

      The three women talked away exchanging news. The man of the house was apparently away on annual holidays in Bali with his wife and children. Musa and the family, according to the elderly woman, always spent New Years outside Java. Ruli did not known this, recalling that Musa and the children had always called in to see her at Christmas or New Years to wish her the seasons greetings and leave a present.

      The elderly woman continued her news. Last year Musa bought the block of land behind their house and turned it into an orchid garden for his wife. His wife was buying and selling orchids. Just to make a little money.

      One of Musa’s four younger brothers and sisters, his name was Kahar, had been completely uncontrollable but had turned over a new leaf and was now working for Musa.

      “What is Kahar doing?” asked Ruli rather taken aback.

      The elderly woman continued. Musa had a cattle farm outside town. He had bought the land and was raising cattle. Kahar was managing it all, and the cows were producing plenty of milk. She went on and on with the family news, of how, well, to put it simply, Musa had done quite well for himself and had helped his brother to find work. Pleased to hear all the news Ruli was gratified that her help with Musa’s education had not been in vain. She was happy also that it was only because of Musa being so busy with his career that he hadn’t had time to keep up with news of other members of the family.

      Ruli gazed around the front parlor, cavernous by land-squeezed Jakarta’s standards. She gazed at the intricately decorated crystal lamp on the wall unit, the video recorder in the corner, the delicately carved teak lounge, electric organ, seawater aquarium in the other corner, lush Middle-Eastern carpet and indescribably modern paintings. It was all there.

      “Could open a shop if he wanted to,” she thought. “People become rich so quickly!”

      Masni stared in awe as drinks and cakes were served by a maid with short wavy hair wearing long slacks and lipstick. In Masni’s village there weren’t any women made-up like that, not even the village chief’s wife.

      During their visit, Masni sat as quietly as a mouse. She didn’t utter a word. The elderly woman then told them about the family’s pet dogs, one or two of which had indeed been wandering about barking. They were strangely shaped dogs, not like the ones grandpa kept in the village. These dogs had curly hair and a soft bark, one very small and low and without a real snout. The elderly woman described how the family had recently had a terrible experience and Ruli, politely feigning offence at having not being informed, asked what had happened.

      “Musa’s youngest child was bitten by one of the large dogs and had to be taken to the doctor. The dog was punished by the trainer and finally it died,” explained the old woman.

      Ruli anxiously asked whether it was a serious bite.

      “The bite wasn’t the problem. What worried Musa was losing the dog.”

      Incredulous at hearing such a story on New Year’s Eve, Ruli listened as the old woman described what happened.

      “Two years ago Musa bought a special German Shepherd. I can’t remember how to say its name but I do know it cost more than a million rupiah. They had to give it special meat, take it to the vet from time to time for check-ups and after it was big enough they took it to school.”

      Masni’s ears stood up! “Take a dog to school!” she thought. “What sort of dog would it have to be? Is it possible for a dog to go to school? Not even all the children in the village go to school. They can’t afford the monthly fees,” she thought. “It wouldn’t be a bad life being a dog in Musa’s family,” Masni thought to herself still refusing to say a word to anyone.

      “The dog became very clever,” continued the elderly woman. “It could play ball with the children. It guarded the house and it could open a closed door, so long as it wasn’t locked, jump over chairs and pounce on dangerous looking strangers. And that wasn’t all.”

      “Well, Musa must certainly be rich, aunty,” commented Ruli.

      “Ah, I wouldn’t say that. He is also responsible for a lot of people. There’s me, his brothers and sisters, and all his brothers- and sisters-in-law. And then there’s some of his friends’ children from close by,” the old sarong bound woman answered modestly.

      “When the dog finished its course it got a certificate too,” added the woman returning to her story.

      “A certificate, aunty?” replied Ruli, wide-eyed. “What would be the use of giving a dog a certificate, aunty?”

      “The dog’s job was to guard Musa. If someone wanted to hurt Musa, the dog would jump up and bite the person. But if one day Musa wanted to sell the dog the birth certificate, the pedigree and the training certificates would all have to be handed over as well or he wouldn’t get a good price.”

      “Oh,” sighed Ruli.

      It was late and Ruli could see the elderly woman was getting tired so she decided it was just about time to finish their New Year’s Eve visit. She had really wanted to see Musa’s wife. For the past seven years Musa’s wife had regularly sent a Christmas present and this was the first time Ruli had taken the time to drop in to thank her. Up till now Ruli had felt that as she was the older of the two it was Musa’s responsibility to call on her. In fact she wanted to introduce Masni to Musa and his family.

      They were about to leave when the old woman asked them to look through two thick photo albums full of pictures, of the dog and all its certificates. The elderly woman explained that one day Musa had been playing with the dog, telling it how clever it was, when the children arrived home from school and joined in. Something must have happened. Musa must have made some sort of movement that upset his youngest son because the child picked up a walking stick from the corner of the parlor and began pretending to hit his father.

      Suddenly the dog snarled angrily and jumped on the child and bit him. At first everyone thought it was all just wonderful fun, that the dog was showing how clever it was. As blood began to run down the child’s arm and she started screaming, the dog grew more and more angry. Then everyone suddenly realized what was happening and Musa sprang into action.

      Apparently what happened, the old woman remembered, was that the child moved exactly like the bad men the dog had been trained to attack at the school. Musa forced the dog out of the way and the house was in uproar. Someone called Musa’s wife who was next door at a neighborhood function; someone called the family doctor; children started howling; and the elderly woman herself began yelling at Musa and the dog.

      The whole house was in chaos for a week. The dog was taken straight out of town to the trainer’s but after that the old woman didn’t know what happened to it. Musa never brought it home again and someone said that within a month it died.

      The child was not injured seriously but went into shock, unable to accept the fact that the dog she had lavished so much affection on had not returned the affection.

      “How could a dog respond the same way? An animal. The word itself is something you use to insult people,” the old woman scorned.

      Ruli and Masni finally asked the elderly woman to pass on their regards to Musa and his family and they left for home.

***

The following day Ruli asked Masni to go with her to visit another friend. “So the rest of the family in Jakarta can get to know you,” Ruli said. “After all, you’re new in Jakarta.”

      They set off for Boti’s house in the opposite direction to Musa’s. Also one of Ruli’s cousins, Boti was a senior civil servant with three children, all girls, and Ruli hoped that the girls would invite Masni to meet some of their friends. Boti’s house was always full of young people and the girls did turn out to be friendly to Masni. It was Masni herself who didn’t feel comfortable, preferring not to say a word.

      The main topic of conversation between Boti his wife Ida and Ruli was the sad event which had recently happened to the family. And what had happened? There had been a death, the myna from Nias Island had died.

      “Ida, you really are too much! I thought that someone in the family had passed away. You shouldn’t be so sad over a bird?” tut-tutted Ruli making fun of her friends.

      “The problem isn’t just the death of an animal, Rul. You have to understand the role of the bird in the family.”

      “Ah. There are plenty of mynas at the bird market near our house. You really shouldn’t be this sad about a dead bird,” said Ruli again somewhat frustrated.

      Ida looked at her husband and then explained. “This myna was a gift from a very poor relative living on Nias Island when Boti was posted there. Boti was able to help the family in a small way and the myna was a present, a token of their thanks for protection from the possibility of some penalty. It had only just been caught in the forest,” said Ida. “After we returned to Jakarta, Boti looked after the bird himself and taught it to talk and whistle. The whole household was happy with the new creature chortling away in the house.

      “In the mornings he would whistle and whistle, say ‘good morning’ to Boti and me and the children and in the afternoons he would sing the first lines of the folk song ‘Lisoi’. The children are always singing that song. Whenever a passing vegetable hawker or a rag-and-bone man was about to open the gate, the little myna was taught to call out, ‘Who are you looking for? No one’s asked you to come in!’

      “For two years the myna was the sixth person in the family and the maid was the seventh. When I think about it, Boti looked after the little myna, checked its food and water every day when he arrived home from work before saying hello to me or the children. Only after he had seen that the myna was all right would he check on the others in the house.

      “I had plenty to do outside, golf, the office wives’ association, dropping the children at school and picking them up in the afternoons, bowling and visiting all the different supermarkets in Jakarta, just for starters.

      “Last Sunday I got sick and had to stay home. I felt moody and fussed about as though nothing was how it should have been. I got cranky with everyone in the house and the maid and she even threatened to walk out if I kept becoming angry with her.

      “Well, I didn’t want the maid to leave so I bottled things up inside and that was the day I heard Boti come home. I was so furious when the first thing he did was stop outside the kitchen to look in the bird’s cage. Boti played with the bird, joked with it, whistled to it and filled up its water bowl.

      “Then he went into the bedroom, put down his case and changed. Well, I exploded. I told him he cared more about the bird than about his sick wife. Boti was worn out and sweaty and, shall I say, responded to my outburst in a way that was more appropriate to an infantryman in the middle of battle. Unkind, not to say, indelicate, words were fired between us mortar like. The maid was terrified, as was the little myna who had never heard an angry word uttered in its life.

      “After a while Boti said to me, ‘Ida, you shouldn’t be jealous of a bird. The bird has only ever been something for the whole house to enjoy. If it could really talk you would have to apologize to it.’

      “I didn’t say anything but in my heart I was sorry. How could I have been jealous of a bird?

      “Three days after our fight the myna died in its cage and we weren’t able to find the cause. The whole house is upset, especially Boti, who put in so much effort to training it.

      “Boti said to me flatly, ‘Now you don’t have to be jealous. Maybe the myna did understand what we were saying and didn’t want to be a bother to you or the rest of us any more.’

      “I knew that Boti was distraught; he just wasn’t saying so for my sake. I was so sorry about my childish behavior that day. True, nothing will bring him back, but everyone still feels his passing away terribly, no more cheery good mornings outside the kitchen.”

      For all their money, the myna would not be easy to replace realized Ruli. A new bird would have to be trained patiently from scratch.

      Masni nodded politely in agreement when everyone in the house, equally politely, told her she should call in often and even stay over and that they wanted to take her out to Jaya Dream World at Ancol in North Jakarta or on a picnic into the mountains.

      Without saying anything, Masni was actually deeply disturbed by the fact Aunty Ida had been jealous of a bird. In the village mynas lived in the forest.

      “The families Aunty Ruli has introduced me to are very odd,” Masni decided, “caring so much for dogs and jealous of birds.”

      In the car on the way home she wondered what marvels awaited her tomorrow.

      The next evening Aunty Ruli invited her to visit someone else and off they went to drop in on Grandma Sarintan who lived in Kebayoran in South Jakarta.

      Sarintan was a distant relative of Masni’s late father, but Ruli knew her well through work. She now lived by herself in a rented house which, compared to her former twelve bedroom palace which one had to circle on a small bicycle, was cozy and small. It had the feeling of a lonely mountain temple.

      She had once been in charge of a small company but it had gone bankrupt and she and her husband had fallen on hard times. Then her husband eventually ran off with another woman. Their only child, pretty and brilliant in school, had won a scholarship to study in Australia where she had married a millionaire Vietnamese refugee immigrant and settled down.

      Sarintan lived with no more companionship than that of her driver and two maids. She survived now by teaching English and music. Her income was actually not insubstantial, but with the tastes she had acquired in her days of plenty she never felt she had enough money. Her daughter understood how her mother felt, sending a little money from Australia from time to time and she had even sent her mother two Angora cats to provide a little companionship.

      When Ruli and Masni arrived a large crowd was gathered at the house and all the windows were wide open to the moist tropical air making a joke of the air conditioner still running. Ruli sensed something was wrong.

      And she was right. Without her usual corpse pale make-up, Sarintan was sobbing, and Ruli, startled by the scene, wondered what could possibly have happened.

      “Oh Ruli, Ruli, it’s so good to see you,” wailed Sarintan on seeing Ruli before bursting into tears.

      “There, there. Everything’s going to be all right. What’s happened?”

      Through her tears Sarintan sobbed, “Oh, oh. Onassis has been missing since yesterday afternoon. Ohh.”

      “Well, where is he? Have you looked for him?”

      “Yes,” she explained through her sobs, “all these neighbors have been helping me look for him.”

      It was as if someone in the family had died. Ruli thought to herself that if Sarintan became hysterical she would definitely have to take her off to the psychiatric hospital.

      Panic and pandemonium had gripped everyone in the house. They were looking everywhere, opening everything that opened, overturning everything that could be searched, but Onassis would not answer, not even to the loving calls of her owner.

      On seeing one neighbor climb down from the roof empty handed, Sarintan again burst into tears and called out repeatedly the name of her beloved puss Onassis.

      Whispering into Ruli’s ear Masni asked, “Why is she crying about a lost cat?”

      “Ah, the cat came all the way from America and cost a thousand dollars,” answered Ruli.

      “Is a thousand dollars a lot of money, Aunty Ruli?”

      “It’s a very large amount of money; it’s about one million seven hundred thousand rupiah, dear.”

      Masni didn’t say anything, unable to comprehend that amount of money. But when Ruli told her with that amount of money she could buy a large rice field and enough food and drink to last for one or two months, she began to understand what Sarintan was crying about.

      Quietly she began to think, “Maybe the old lady is crazy. Why would she want to pay more than a million rupiah for a cat?”

      Masni was shown a picture of the missing cat. Its partner lived in Sarintan’s bedroom and the cat was beautiful, thick fur, colors as soft as watercolors and large bright eyes. In all her life Masni had never seen a cat as beautiful as this, not even while collecting firewood in the forest around her village.

Masni listened open mouthed as Ruli whispered that the cat’s food had to be bought in Singapore because none of the supermarkets in Jakarta stocked it, and that Onassis, along with his partner Atina, had to take vitamins every day to make them strong.

      After Ruli and Masni had been there about two hours, one of Sarintan’s neighbors from the street walked in – Onasis in arms. Wearing a sarong the neighbor refused to come into the house. He had been about to go to bed when he came across Onassis being chased by a group of cats. Even though he was fat and well looked after Onassis was not up to fighting his brother cats.

      Sarintan lept to the front door, wrapped her arms around Onassis warmly and carried him off forgetting the man at the door. Tears welled up in her eyes then flowed down her cheeks as she murmured ‘thank you’ over and over. Finally she carried him into the bedroom for a joyful reunion, all three losing themselves in a joyful embrace. Sarintan was clearing overjoyed, elated, by Onassis’ return. There was no doubt about it, her joy was palpable.

      To express her gratitude to all those who had helped her Sarintan handed out five thousand rupiah notes: to those who had climbed onto the roof, to those who had rummaged through the back yard and to those who had roamed up and down the street calling, “Puss… Onassis… puss, puss, puss.”

      Sitting silently throughout all her visits Masni could not decide whether she felt amazed, sick in the stomach, sorry for the old lady, or slightly jealous of all the people she had met on her New Year’s visits.

      It was almost midnight before Ruli and Masni left for home, almost the end of the third day of the New Year’s holiday. Before leaving, Masni caught sight of Sarintan lovingly pushing Onassis’ pills into his mouth. The old lady hadn’t paid the slightest attention to Masni or Ruli. She was drowning in the grief of losing Onassis when they arrived. By the time they left she was floating in an ocean of happiness over finding her imported cat again.

***

      During the past week Ruli and Masni had done a lot together to celebrate the New Year and all sorts of people had dropped in on Ruli. Each had their own particular stories, some unintelligible to Masni, others completely unbelievable. Masni found the city people she had met strange and foreign, totally unlike the people she knew back in her village.

      In the village she had seen images of Jakarta on television, sparkling glitter, dazzling lights, bustling crowds of cheerful chatter. Where was the real Jakarta, the one people did not see on television, full of people making friends of animals, full of endless overflowing rivers of cars flooding past the fronts of houses?

      Masni was deeply disturbed. Was this Jakarta, the place she had longed to see so much, center of learning, the place where people could find a better life? There were other people from her village, other members of her family, here in Jakarta and she had visited some of them together with her late father’s cousin, Aunty Ruli. But not one had asked her to come and live with them. They all knew how her father had passed away, how her widowed mother had remarried and how, as a result, Masni and her sister Misna were being brought up on the edge of the forest by their poor grandparents.

      When Aunty Ruli invited her to come to Jakarta she had no idea she would see such things: emptiness, loneliness, coldness, indifference. Life in her village, so hard because of the poverty everyone lived in was nonetheless warm and affectionate.

      Masni didn’t have the courage to tell Ruli, busy with work and visitors, what was swimming in her head. Ruli had never tried to discuss with her how she was feeling or what she was thinking. Ruli had just accepted Masni would get used to life in the city quickly. After all didn’t every villager want to live in the big city?

      In Aunty Ruli’s house Masni could use as much fresh water as she liked. She didn’t have to haul buckets or earthenware pitchers from the well. In the evenings she didn’t have to light the lamps. Electricity did make it easier to cook and to find something to do. True. Life was easier in Ruli’s house.

      “But, dear Lord!” sighed Masni to herself. “Why do they care so much about animals?” This was what her tiny heart could not accept. Her grandpa had never killed an animal, hadn’t ever eaten meat and had once become angry when a group of children killed an animal that wasn’t threatening anyone. Grandpa taught the village children that animals were made by God to help people and therefore they shouldn’t be killed. But grandpa did get very annoyed every time an animal came into the house, except for skinks or ants. Dogs were not loved and fawned over and people didn’t sleep together with cats!

***

      Finally one day Ruli told Masni to gather all her personal papers together. She was off to enroll in school.

      School enrollments had started and Masni, little Masni who hadn’t been able to summon the courage to say a word at any of the gatherings of city people, now mustered all her bravery and said, “Aunty Ruli, I don’t want to go to school in Jakarta. I know we decided. But it doesn’t matter. I…, I would like to go home to my village.”

      “Honey, what’s that? Go back to your village? You said you wanted to become a clever girl, that you wanted to send some money back to help grandma and grandpa in the village. How are you going to earn any money if you don’t go to school?”  

“Aunty Ruli, please don’t be angry. Jakarta is too busy and crowded. There’s so much noise and dust and so many people, so many people and none of them are friendly. I don’t have any friends here. On television everything looks wonderful and new but every night I think of grandpa. I want to go home.”

      Ruli wasn’t pleased as she watched Masni sob quietly. Young as she was Masni was immovable. She had made up her mind. She wanted to be taken back to her village. Ruli tried to encourage Masni to change her mind but it didn’t work. A successful career woman, Ruli had forgotten about the thoughts and feelings of a small village girl. She hadn’t taken the time to sit down and talk to Masni heart-to-heart before going to bed. She had felt she was doing something good by helping the poor orphan child. To her mind Masni was being inconsiderate, even rude.

      Reluctantly Ruli took Masni back to her village. They flew to Medan, and then went by bus deep into the countryside. Ruli was so sad to lose Masni. She liked her very much, her clear olive skin, her gentle nature. True, Masni didn’t say much, didn’t ask many questions, but she did love reading and she always paid careful attention to any advice given to her.

      Quite some time after Ruli had left the village to return to Jakarta, Masni’s grandpa asked why she wanted to come back to the village. Had Aunty Ruli been angry or had Masni done something wrong?

      Masni answered with the honesty of a nine-year-old village child. “Grandpa, in the city people care more about animals than people. The rich people we visited keep dogs and cats and myna. They pay lots of money for them. They don’t catch them in the forest. They send animals to school and the animals get certificates. They give medicine to cats as if they were babies and hug them and cry over them when they get lost. Even Aunty Ruli has pet fish in a tank and the water has to be pumped with an electric pump. I couldn’t bear to look at all the people, watch them ignore me. I’m poor and I come from a village. I don’t mean anything to them. To them the animals mean more than I do.”

      At first Masni’s grandpa laughed at her story, thinking she was making it all up to impress him now that she had been to the big city. But after a while her grandpa could see in Masni’s obvious sincerity that she wasn’t making it up.

      He put his arms around her, squeezed tightly and whispering, “Silly old Aunty Ruli. She cares more about her fish than about you.”

      Without thinking, Masni reached up and touched her grandpa’s cheek and realized it was wet.

The Love of City People (Kasih Sayang Manusia Kota) was published in Horison magazine in June 1990.

(*) Pondok Indah is regarded an up-market district of Jakarta.

Featured Image: Moord op Chinezen te Batavia, 1740, Jacob van der Schley, after Adolf van der Laan, 1761 – 1763

Manuscript

Sandalwood Fan

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By Gerson Poyk

I live completely alone, but I can still live well enough since I don’t depend on anyone else. I can eat three meals a day. I can live in one rented room where there’s a couch, a bathroom and a kitchen. At the back outside it’s covered by a roof that extends a long way so the cooker, dish rack, bucket and bike can be stored there. There’s a second-hand television in my room which keeps me entertained every day.

If only my daughter hadn’t married a man who worked in the Middle East. Maybe I wouldn’t be living alone as she’d have been able to look after me, and my two grandchildren could have entertained me. But thankfully my daughter can help me out a little financially. For a long time since my wife passed away our situation has been pretty tight. My wife used to cook food out the back to sell for a little income. She’d cook spiced fish, uduk rice, chili soybean, grilled fish, grilled eggplant and a chili sauce which I liked to call ‘chili Inul sauce’.

Every day I travel around on my bike selling food. I pedal from before dawn, sometimes till afternoon, and sometimes till late in the day. I target selling at the traditional markets and the multi-story projects where day laborers work.

But after my wife passed away everything was a mess. My daughter was forced to drop out of school in year ten because she had to help me. Every evening I had to cook, carrying on as my wife had shown me. However, after cooking I had to rest half a day which meant the food wasn’t all sold everyday. Luckily my daughter knew a young woman from the island of Madura who sold drop cakes.

“Dad, I want to do what that woman from Madura is doing,” said my daughter.

”She dropped out of primary school but she could still get to run a business,” she said.

”Ah, you shouldn’t make fun of her,” I said.

”The only assets she has is a small cooker and one rice flour dough pot. She runs a business selling drop cakes. She’s very busy, dad,” said my daughter. ”I want to sell drop cakes like her,” she went on.

“But what about the food business your mother left behind? Do we have to forget about that? Would the income from that be enough for the two of us to survive on?” I asked.

”That’s easy. All it needs is one table. Some of the food you cook could be displayed on that one table and you can sell some of it from your bike. What do you think?”

So three days later, there was a small food stall in the traditional market. At the side of the table was a hissing cooker wafting the aroma of fresh drop cakes. My daughter’s drop cake “lecturer”, the woman from Madura, was selling not far away beside my daughter’s stall. Everyday very early in the morning my daughter sold by herself in the market without me for company. After sleeping till eleven o’clock in the middle of the day, I pedalled my bicycle to the market and collected some of the food my daughter was selling. I rode around to the busy building construction sites, busy factory fences and other places like that.

Early one morning a young journalist from the tabloid Voice of the Market, no stranger to staying up all night, squatted in front of my daughter’s drop cake cooker. The young journalist fell in love with my daughter. He published a photograph of her and the girl from Madura prominently in his tabloid newspaper. The story was long and detailed and described the “candak kulak” program which was a government program from the time of the New Order Government which had provided small-scale capital. The program was long gone, vanished without a trace.

Later my daughter married the journalist from the Voice of the Market.

Her friend the girl from Madura sold up and down the market until one day several months later a minibus driver proposed to her.  

Not long after that my son-in-law moved to the Middle East to work as a journalist with the magazine Oil which is part of an oil company.

Nevertheless, neither of them did help me much because they were studying while they worked there. My son-in-law was at university and my daughter finished her high school matriculation and then she went on to university.

But they did not forget to think about my financial situation. My daughter sent some money for me to use as capital to buy sandalwood and agar wood fans to sell in the Middle East along with necklaces made from sandalwood and agar wood beads. Later they also asked for off cuts of sandalwood and agar wood used for burning in the incense burners of wealthy middle eastern people.

So I was busy with my new business as a sandalwood fan trader. Each month I would freight the aromatic commodity. I rented a small post office box to support my business activity. Everything was small. The post office box was small, the bedroom was small, but with these small things I was involved in a world which was wide and large! Although sales of sandalwood fans was brisk enough for me to be able to buy a block of land in Jakarta, my children told me not to buy land to build a house in the city. My daughter thought it would just be destroyed by floods of both water and people.  

Their thinking seemed pretty strange to me.

Every time I went to the post office to send products I visited a small open air food stall in the grounds of the post office to have coffee or a bite to eat.  

The owner of the food stall Misses Agus was helped by her daughter who had a younger brother who hadn’t undergone the Islamic khitan or circumcision ceremony yet. At first I only had breakfast there, then I visited every day to have lunch and dinner. Master Agus who wasn’t circumcised yet was very pleased when I did drop in. Usually if I had any spare change I would give it to him as a present. Suddenly one day he showed me a piggy bank that was heavy. It was full of the coins I had given him. It was a real surprise to me to see a child who had apparently been left by a father who had passed away. Master Agus’ big sister Julie had been a wonderful help to her mother. Almost every day she worked in the small food stall unless she had to wash clothes at home, sweep or hang out washing.   

“Where do you work, sir?” Julie asked one day.  

“I work at home,” I answered.

“Where’s your office?” asked Julie.

“My office is as small as a box, a post office box!”

Julie laughed. “When you go to work, you first have to turn into an ant!”

“Ah, don’t be silly,” I said.

“Ah, don’t underestimate ants. They have a lot to teach humans. They work together and cooperate without anger, without getting emotional, like…”

“You’re having a go at me, aren’t you!” said her mother.

“So you’re emotional?” I asked.

“No, my mother is born from noble Javanese descent but now works in this humble little food stall,” said Julie.

“It doesn’t matter that it’s small, so long as it turns a dollar and makes a profit, to turn this food stall into a building. This shop is larger than my post office box. That’s my shop. It only returns a little, but fortunately I’m an ant so I don’t eat much,” I said. “Small people like us have to start small.”

“A post box can’t be bulldozed and relocated but it seems that even if the rent is paid this food stall can be taken away in a truck and piled up in the municipal depot.”   

One day early in the morning when I arrived at the post office I saw Mrs Agus having an argument. Two large men were carrying plates, pots, woks, cookers and other things, and piling them into a pickup truck. It seemed that Mrs Agus owed money to a village money lender. She just sat silently staring blankly, bright red eyes.

Although it was none of my business, something inside me compelled me to ask, “How much money do you owe?”   

“Only three-hundred thousand. How could they do something like that! And after the agreement was to pay a thousand rupiah a day. Suddenly he asked me to repay the whole loan because he said his house had been flooded,” said Julie.

“Where’s the money…”

“I actually had the money but yesterday I paid the doctor and bought blood pressure medicine,” said Mrs Agus.

I wasn’t being rational any more. At once I called out, “Mate, put those things back in the food stall. Here, I’ll pay what Mrs Agus owes you.” Then I pulled out three-hundred thousand rupiah from my wallet.   

“Wow, three hundred, only what about the interest? It’s now three years and my money’s been locked up in this food stall. Five hundred…”

“No way…”

“Why not?”

“There is no more money. Only three hundred.”

“Ah all right. Here’s the money.

“Yeh, and here are your things back,” they said.

After the debt collectors had gone, a little while later Master Agus arrived home from school. The small, first grade child was surprised mainly because there was no food. I told him to buy packets of cooked rice for four people and then help get the stall set up so it didn’t look like a wreck.

Since that incident Julie would always visit my boarding room with food, cleaned all the dirty things, washed my clothes and helped me pack the sandalwood and agarwood fans and also help cut up agarwood pieces. Then, when that was in order, she would help put them into boxes, write sender and recipient addresses and help carry them to the post office. She would also always check the post box and get any mail from my daughter overseas.    

Julie had become my assistant. Although she had only finished junior high school, her writing was good and she was quick with numbers.

After six months there was a disaster. Julie the fatherless child suddenly found she had a father in me, and at the same time, fell in love with me. I was racked by conflict. I was fifty five years old and Julie was just twenty. It wasn’t right. Poor Julie. But she stubbornly wanted to be my wife. For me this was not love that was normal, it was all because of the sandalwood fans, the aromatic agar wood fans meant money. If I hadn’t had any money the young woman wouldn’t have wanted this. Ah, sandalwood fans, the beautiful aroma of agar wood fans had preserved an old man who already smelt of the soil. It wasn’t right for Julie to marry this ancient from Jakarta.

Julie hugged me, hung round my neck and said, “I’ll look after you until you’re using a walking stick. You’ll live again, become young again, through our children.   

I became weak, and fell onto the bed.

Suddenly there was a knock at the door and as it wasn’t locked Mrs Agus walked right in. Her eyes were red. Maybe her high blood pressure had come back. Anyway she appeared to have tidied herself up and was thinking herself pretty. In fact because of the bright red of her lipstick I felt like I was being approached by a tiger.

It isn’t right for Julie to become your wife,” she said, “I’m the right one for you.” As she spoke she moved towards Julie then she slapped Julie.

As Julie ran out I made a run for the back door and then into the bathroom. I hid there for an hour. When I emerged into my room Mrs Agus was thankfully no longer in sight.

Since then I haven’t appeared at Mrs Agus’ food stall. I closed down the post office box and moved to another post office.

About three months later, Julie arrived at my room. She sat down as she slid a baby bottle into the lips of the baby in her arms. I was dumbstruck. Surely she wasn’t going to try it on me. I hoped she wasn’t about to go to the police station and report that her baby was my child, the child of a humble sandalwood fan trader.

“I’ve been living with a minibus driver,” she said.

“And had a baby right away?” I asked.

“No. His wife has left him and she handed the baby over to me. I just took her. After all where else was I going to go. My mother has high blood pressure. The important thing is that I have a husband,” said Julie, cradling the baby.

I couldn’t say anything. My eyes missed over.

One day about a year later as I was pedaling my bicycle, I saw Mrs Agus shuffling along dragging a half filled sack. I stopped but she had forgotten who I was which shocked me deeply. When I looked at the sack I realized. It was just full of plastic water bottles and old newspapers. Mrs Agus had become a garbage collector. To her, Jakarta had given only garbage.   

“Where’s Julie now?” I asked.

“Julie passed away,” she said.

“And where’s young Agus?” I asked again.

“At the intersection, selling bottled water,” she answered.

“Where are you living?”

“In doorways. There are plenty of doorways. You can just curl up anywhere.”

I was shocked.

“Who are you, sir?” she asked

“I’m a sandalwood fan trader.”

“Oh, my son-in-law, my son-in-law. Please, can you just give me a ride on the back of your bike!”

Right away I gave her a ride to my room, after getting rid of the sack of garbage. I told her to wash and fetched her something to eat.

The following day I went with her to the psychiatric hospital and put her into a nursing home.

Depok, 10 February 2008

Sandalwood Fan (Kipas Cendana) was published in Kompas daily in March 2008. [Retrieved from https://cerpenkompas.wordpress.com/2008/03/30/. Accessed 12 October 2016.]

Featured Image: Back cover of EAP153/13/40: Syair Raksi Macam Baru [1915] https://eap.bl.uk/archive-file/EAP153-13-40

Graffiti

Bitter Beans

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By Seno Gumira Ajidarma

A discrete young couple are engrossed in an animated argument about bitter beans. In fact they have just finished a dinner that consisted largely, among other things, of bitter beans.

“Just imagine if there were no bitter beans in the world,” muses the young man.

“Well, what about it?”

“If there were no bitter beans in the world, the poor wouldn’t have anything to make them happy. Imagine! Wouldn’t it be dreadful if the only thing that made the poor happy was owning a Mercedes Benz and working in an office. We’re lucky to have bitter beans! Every individual bitter bean makes a huge contribution to the total sum of human happiness. It’s about time we realized that the bitter bean is one of Indonesia’s most important national resources.”

“But the image of the bitter bean doesn’t fit the image of the newly rich city-living office worker, the collar-and-tie look. It’s obvious that the bitter bean just isn’t, or at least isn’t very, well, cool. You can hardly be proud of the smell! After all, people these days are only happy if they have something to be proud of.”

“To be proud of, or, to be arrogant about? Look at us. We’re happy eating bitter beans. Try smelling my breath.” The young man exhales, “Phew!”

The young woman waves a hand in front of her nose. “Yuck! What a revolting smell!”

“Well, of course it smells! But the embarrassing smell of bitter beans is only an image problem. Something has to be done to change its image. You can’t deny it. It does bring joy to millions of people, people who can only afford to find happiness in eating bitter beans. That’s the first thing. And another thing, aren’t they also good for you? According to a friend of mine, they’re good for your kidneys. They help you piss. And the problem of the smell? Ah! The smell can even be turned into… a unique national symbol! I might even write a letter to the newspaper suggesting, yes, that the Director General of Tourism start an advertising campaign promoting the smell of bitter beans as… `The Smell of Indonesia’. What do you think? Do you like that?”

The attractive young girlfriend is silent, blinks and listens to her excited boyfriend’s ideas. Out of affection she usually tries to agree, even though she does think this suggestion sounds a little odd. There is no way in the world the bitter bean is ever going to amount to anything of world importance. Not like crude oil, or nuclear energy. It’s just a fact that bitter beans will probably only ever be important for the little person, to the ordinary man and woman in the street.

“I don’t think you’re actually wrong,” she says, “but do you really think many people will be able to get what you mean?”

“Well, of course. What’s so hard about it? It isn’t complicated. It’s getting harder and harder to make a living. The measure of success is becoming more and more difficult to achieve. And that means too many people will feel like they’ve failed in life, that their lives are worthless, if they can’t live up to this measure of success. These are the defeated people, the unfortunate, those who despite having worked and worked are never going to strike it big. These people have to be entertained…”

“And how is that going to happen?”

“Oh! I can’t believe you haven’t got it yet!”

“You mean they have to be made to realize that happiness can be achieved, not by having a white-collar job, but by.. eating bitter beans?”

“Exactly!”

“You mean grilled bitter beans, don’t you?”

“They could also be fried.”

“What about raw bitter beans?”

“Not interesting enough.”

“Steamed then?”

“Now, that’s a little better. But what would be exciting is beans mixed with milk.”

“You mean…?”

Udang Sambal Petai

“A bitter bean nog! Not milk, egg, honey and ginger, but milk, egg, honey and bitter beans! Ha ha ha!!” they laughed together.

“Then, you could also have bitter bean juice.”

“Wow! That’s a great idea!”

“Now you’re getting silly!”

“Why?”

“If the meaning of life can only be found in eating bitter beans, what would be the point of going to school and getting a good education? Surely the achievements of human civilization can’t be measured by the happiness that someone finds by eating bitter beans. It wouldn’t be right for bitter beans to be so important that nothing else made people happy.”

“Hang on! Do you actually believe that? Look, the central business district of Jakarta, Jakarta’s ‘Golden Triangle’, is just the tip of an enormous pyramid and just a mere handful of people ever get to enjoy the bright lights. If everybody tried to climb to the top of the pyramid, it would be a disaster! Most people are going to roll back down again, or fall off, or get pushed off and become poor again and then they are going to end up believing that there isn’t any point to life.”

“You’re so cynical.”

“What do you mean cynical? I have a great hope.”

“You mean hope in bitter beans, that the only thing that will make Indonesians happy is eating bitter beans?”

“You can make an Indonesian happy with a tie, and you can get millions of ties from Sogo department store.”

The pair chatter on excitedly, as the distinctive aroma of bitter beans sprays from their mouths with every enthusiastic breath.

Having explored every aspect of the bitter bean for more than an hour, they finally realize that they are very tired.

Eventually all that is left is for them to kiss passionately.

“You reek of bitter beans,” says the young man.

“You smell of bitter beans yourself,” replies the woman, as they each depart for their homes.

Arriving at his home, the young man kisses his wife.

“You smell of bitter beans,” she greets him.

“Yes, I did have some at a food stall.”

“You’re always eating those things!”

“No, I’m not. Only now and then.”

“I’m amazed. I’ve told you before, but you just don’t learn, do you?” says the man’s wife. “If you eat bitter beans, everyone in the house has to put up with it. You know no one else in the house likes them beside you. I don’t like them and neither do the children. Whenever you eat bitter beans, the smell goes everywhere, from the toilet out back to the gutter in front of the house. The smell gets into everything. It’s embarrassing! The neighbors will say, “Err. The people next door are eating bitter beans again!” Try to cut down a little, will you. Try to show a little consideration for someone other than yourself, all right! So you honestly enjoy them, but you have to realize, only poor people eat bitter beans, darling.”

After that, she doesn’t say anything else. But before going to bed, she suddenly remembers that her bitter bean-munching husband in fact gave them up before they were married fifteen years ago. But lately over the last few months, she’s noticed that he’s started eating them again. She can’t understand why.

“Maybe he needs a little variation,” she thinks.

(Jakarta, October 1990.)

Bitter Beans (Petai) was published in Kompas Daily in December 1990.

Box of Petai

The 12 Apostles

The Slave of Love

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By Seno Gumira Ajidarma

Only her eyes are visible. What can one see from a pair of eyes that radiate the enchantment of the world with every blink?

That is how enchantment projects from the eyes being watched to swallow the eyes watching, which are instantly dazzled and instantly stunned, as if struck by a blaze of heavenly light that completely obliterates the self and every desire, leaving the body devoid of all thought, except that of surrender and willingness in the yearning to be enslaved in the sacrifice of the soul.

“That’s enough! Stop standing there like that,” says his wife. “Let’s go home.”

But he no longer knows the words go home. Gone is home, gone is wife, gone is family. Vanished is all the cheerful chatter of children filling his life like the crashing of surf filling the silence of the universe.

He leaves his shocked wife, who grabs his arm only to have him to jerk it away, who can only look at the man who is her husband, who is the father of her children, vanish into the crowd and disappear…

Who would ever have thought that happiness was so fragile, the miracle of love so transitory?

***

From a distance he continues to follow her. She steps without ever looking behind again, even though in all the reflections of all the glass at the intersection, in the shop windows, or in the side mirrors of motorbike taxi drivers waiting for passengers, she can see how he has been following her since the market.

She realizes he’s been walking along the sidewalk constantly following her at a distance. If she turns into a lane, he follows her into the lane. If she climbs onto a bus, he follows in a minibus that travels the same route. If she gets into a taxi, he follows her on a motorbike taxi or in another taxi. If she catches an electric train, she knows too how he is in the same carriage, and immediately follows her when she gets off at whatever station she’s going to.

Later when she arrives at her house, she kisses her husband’s hand, takes the little one back from the hands of the babysitter. Then from behind the window with the curtains that are always closed she needs to look through and she can see the outline of her stalker go into the small cafe down the road. She’s certain that from inside the cafe he’s constantly staring, waiting, hoping. Dreaming.

She and her husband look at each other. The little one is asleep. The babysitter has left.

From the small café that’s closing up, a pair of eyes stare out at her dark house, and sip coffee.

***

From day to day he moves around the daily life of the woman whose eyes alone are visible. It isn’t enough to follow from behind, sometimes he pretends to pass her accidentally.

It’s when they pass that he stares at her eyes and at whatever else apart from her eyes he can see. And it’s when they pass each other that his chest heaves, his heart comes alive and something will pound more quickly than usual.

What can be expressed by a pair of eyes whose brightness excites, with a gaze that pierces and grips, that conquers? What can a pair of eyes say? It seems so much, but how can one be sure?

He hopes those eyes will recognize him, and if they recognize him then pay a little attention to him, and if possible, not only pay a little attention, but still more also hope for something in return from him. But not just hope for something in return, also crave for something in return.

Is it possible that what he has hoped for, that what has never existed in the relationship between the two of them, can happen? But those eyes seem to be saying everything! They seem to be paying attention, appear to be hoping for something. They even seem to be craving for him…

Over the days his suspicion seems to be becoming a reality.

***

One day when he follows her, she turns around and looks straight at his eyes.

He thinks, she’s looking for me! She wants to know if today I am following her! She wants me to follow where she’s going!

He quickens his pace, drawing nearer. But she doesn’t turn around again. After a time just walking behind her, he ventures to speed up and draw alongside her.

They walk together, against the current of the surging urban humanity sweeping along the streets. Who among so many people in this world would think that something so important has happened between the two of them?

With all these feelings flowering in his heart, he still is not able to be sure of anything.

How can he be sure of anything just from the look of someone’s eyes, even though it has certainly been proved that the blaze of a radiant pair of eyes has captured and uprooted him from his old, comfortable, serene, problem-free life to enter a world that, despite being uncertain, still promises the happiness of a heaven like the one created by the glow of her eyes?

The waves of humanity continue to sweep around them. He observes their eyes, and it seems that not one of them pass with the glow of the eyes of the woman beside him. How is it possible?

How is it possible that all these people flowing past from the front can miss so blithely the shining radiance of the most beautiful eyes? Are the eyes of city people any blinder than when they are looking for something fake which in fact has never existed? But they are there in front of him!

Walking alongside her he cannot see anything, up until it is dark, and the woman is gone. He searches everywhere and does not find her…

***

The house lights have to be switched off before she looks through the curtains and sees that he is in the small café, his glare penetrating the night directly in her direction. She closes the curtains quickly, as if that stare were a flying arrow, able to pierce the glass of the window, penetrate the window and pierce her heart. But then she parts the curtains again. He won’t be able to see her. She can see him. There are many people in the cafe, but his back is turned towards them and he is staring in her direction. A slight feeling of sadness passes over her, but just for a moment. She is used to setting aside her own feelings for the sake of the larger interest that she believes in.

She turns in the direction of her husband, who is reading verses from the holy book to their son before going to bed.

Her husband raises his head, looks at her, and nods.

***

The dark cloudy sky surged as, for the umpteenth time in as many months, he follows her some distance behind. She glances back just before disappearing into a lane. With a gaze that shines brightly, fleetingly, but which takes complete possession of the soul which cried and worshiped for so long craving a reply. He feels how his feet are so light as he weaves between the thousands of people in the street to follow her. He wants to never lose her again, even though he can always return to the cafe in front of her house.

Rain thunders down the moment she reaches the back of the lane. She is waiting there, leaning against a wall, soaked to the skin, and staring straight into his eyes. He is frozen. What he is used to experiencing as a hope and a yearning makes him giddy as it becomes a reality.

Not only stare, she takes his hands drawing them in the torrential rain that makes every other person disappear from the streets, vanish from the lane, leaves only the two of them breaking through the rain holding hands. Although the rain is so heavy the water from the sky feels like the rubber bullets that hit him randomly as he watched the demonstration, he cannot remember them.

***

A door opens and they enter a dark room. He inhales the odor of old metal, but what is he going to worry about when in the darkness his wet clothes are no longer covering his body, and hands as soft as cotton carry his hands to the other unclothed body?

In the darkness and the thunder of the rain, he cannot hear the sounds and sighs, but he can feel everything.

***

He carries a backpack on his back. As ultimate service what is there that he will not do? He does not even feel the need to ask what is in the pack. He does not want to worry about that out of fear of losing the one who has mastered him.

His feelings are still those feelings as the world suddenly disappears from his consciousness when the bomb in his backpack explodes destroying everything. Everything. Buildings, ants, and humanity…

The Slave of Love (Budak Cinta) was published in Kompas Daily, 20 January 2019. (Retrieved from lakonhidup.wordpress.com)

Seno Gumira Ajidarma, born in Boston, United States, June 19, 1958. Now serves as Chancellor of the Jakarta Institute of the Arts (IKJ). Seno became better known after writing his trilogy of works on East Timor, namely Saksi Mata (collection of short stories), Jazz, Purfum, dan Insiden? (novel), and Ketika Jurnalisme Dibungkam, Sastra Harus Bicara (collection of essays). In 2014, he launched a blog called Pana-Journal (www.panajournal.com) about human interest stories with a number of journalists and professionals in the field of communication.

Oetje Lamno, born in Yogyakarta on May 31, 1978, completed his art education at the Indonesian Art Institute (ISI) Yogyakarta. He has participated in various art exhibitions in several places, including overseas. In 2010, he attended Beijing Biennale # 4 at the National Art Museum of China. In 2017, he returned to exhibit in China on “Silk Road, International Festival Art, Xi-an”. Oetje was a finalist of the 2015 Indonesia Art Award art competition, whose works are on display at the National Gallery of Indonesia, Jakarta.

The Slave of Love Budak Cinta ilustrasi Oetje Lamno/Kompas

The Slave of Love (Budak Cinta) illustration by Oetje Lamno/Kompas Daily

translate jellyfish

The Death of a Translator

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By Wawan Kurniawan

He would not have swallowed the poison if yesterday’s incident hadn’t happened. A week earlier, he’d had a dream about a woman dressed in red with shoulder-length hair who came to him on a beach he did not recognize. Without the chance to get a clear look at her face, the woman had straight away hugged him from behind, so tightly that his bones felt like they were going to break.

Only on hearing a cracking sound, along with the feeling of excruciating pain, did he then wake up.

He saw the clock on the wall still showing forty-two minutes past three. Only the sound of the clock ticking could be heard. He decided to close his eyes again and remember absolutely nothing of what had happened in his dream. But the pain in his back was still there making him change his sleeping position several times.

He managed to fall asleep and woke again at ten in the morning. Usually he woke up in the afternoon after staying up late translating some of the manuscripts that were on his laptop. The pain in his back made him wake up early. Even though his sleep had been disturbed earlier in the day, he tried to look for possible causes of the pain.

“Maybe my sleeping position was the problem.”

“Hang on, just maybe it’s because I was sitting for too long working.”

“No, it seems to be because last night I didn’t drink enough water.”

Among the possibilities it didn’t enter his head for a moment about his dream.

While thinking about the pain, he suddenly remembered his promise to Eka, the publisher who wanted to print his translation. He had twice asked for an extension to work on improving the translation. And in six days’ time the deadline would expire. He also did not want to ask for an extension, but on the other hand he still felt like he wasn’t finished the translation.

While struggling against the pain in the back of his body, he walked slowly toward the bathroom holding onto the wall of the house. His steps were exactly like those of an old man who’s lost his walking stick, one hand on the wall, the other on his back massaging his own lower back.

“What’s happen? Why do you have to be sick like this, Lord?”

There wasn’t a soul in the house. In the past, he had kept a cat and it had been given the name March — the month of his birth, as well as several his favorite authors. Now, the distance to the bathroom felt like a long way for him.

He took a few steps back and dropped himself onto a brown sofa in area that was his office. He took a deep breath, returned to looking for the right position to ease the pain. Sitting in the chair made him feel better.

He then took a book that was on a small table beside his chair. At the table, there were several novels he was reading, and a thin notebook with a white cover without any pictures. There were also two fountain pens that he often used to take notes or make lists in his book. If not to make notes, the fountain pens often became a way of getting rid of anxiety by tapping the table with the bottom of the fountain pen.

The book he was reading still had around a hundred and twenty-three pages to go before it was finished. His felt better after sitting down and reading a few pages of the book. He leaned back and let his back be swallowed softness of the chair.

All of a sudden, he felt that he wanted to do a wee but the comfortable position made him feel like not getting up. To his right the window hadn’t been opened so the sun’s rays weren’t fully making it into the house. But he could feel a warm sensation around his thighs after he allowed him to urinate where he was. He closed his eyes, feeling the warmth of the flow of his urine.

He only left his chair when he had finished the book.

***

After returning to read his translation, he lay down on the floor. That afternoon, after he had contacted one of his friends William who worked as a doctor at a health center, he had been asked not to sleep on a mattress. He didn’t want to go to bed yet, but the pain in his back was getting worse. The only way to feel better was by lying down. Before going to bed, he once again tried contacting his girlfriend Nadira.
Two days before, Nadira had left to return to Selayar Regency to organize their wedding which was scheduled to take place in the middle of the year. But Nadira just did not pick up the phone, or even respond to his WhatsApp chat message.

The day before Nadira had left, the weather in Selayar had turned extremely bad resulting in an interruption to the signal. Yesterday Nadira had still been able to message, she mentioned that the weather looked like it was getting worse and that communication might be interrupted.

From a media report from Selayar, he saw strong winds and continually pounding high waves. There was no news from Nadira, that night he began to have a strange sensation, a sense of fear about something. His pain was sometimes forgotten when he returned to looking for news of Nadira. While waiting for a miracle, he read the chat on WhatsApp from several days earlier.

Reading it made him smile, then laugh to himself, until, unwittingly, he fell asleep that night holding his cell phone.

And once again, the dream reoccurred, over five consecutive nights. In the end, everything that happened in the dream was clearly recorded in his memory. He was able to remember what happened but could not recognize who the woman was or where the beach was where they were.

That night too, before going to bed he again tried to contact Nadira, to tell her about his dream and the worry that he had been holding back for several days. But again, a bad feeling pressing in on his chest. Something might have happened. The news reporting about Selayar still had no new reports following the extreme bad weather of the last few days.

The pain in his back then spread toward one place, his tailbone. That same night, he could no longer sit and allowed himself to lie down on the floor. He looked at the ceiling of his room, noticing the lights that was appeared glowing. The lights in the room then went out, instantly his body became completely paralyzed.

A few moments later, the lights came back on and again he saw the figure of a long-haired woman dressed in red who had appeared in his dreams. The difference was, this time he could see her face, and the woman was Nadira.

His chest felt tight, not because he was scared, but rather a bad feeling he had had the whole time seemed to be coming true.

Something had happened to Nadira. The figure disappeared quickly, in just the blink of an eye. Right then he thought his body was normal again and he stood up resisting the pain in his tailbone.

His laptop was still open, the text of his translation was still not complete. Still there was no news of Nadira. His pain was becoming more and more unbearable. Standing up while resisting the pain, he grimaced in pain. He felt as if his life was in chaos. A voice in his head asked him to go straight into the kitchen. A bottle of insecticide was stored behind the back of the kitchen door.

The figure he had just seen was indeed possibly his girlfriend Nadira. Death has met her before him. He was not able to translate events as well as he translated the manuscript that was on his laptop.

He took stumbling steps towards the bottle of poison. Now as he started to draw near it was me who then hugged him from behind until everything that was in him was crushed, while I had embraced Nadira before him in the high pounding waves.

Why had he not translated me first?

The Death of a Translator (Kematian Seorang Penerjemah) was published in Kompas Daily, 24 March 201.

Wawan Kurniawan, writes poetry, short stories, essays, novels and translations. Joined the Kompas Daily short story writing class (2015), published a book of poetry entitled Persinggahan Perangai Sepi (2013) and Sajak Penghuni Surga (2017). One of his novels entitled Seratus Tahun Kebisuan (A Hundred Years of Silence) is a Unnes International Novel Writing Contest 2017 Novel of Choice. Check out https://www.instagram.com/wawankurn/

Nyoman Sujana Kenyem, born in Ubud, Bali, 9 September 1972, Nyoman studied at STSI Denpasar (1992-1998). His solo exhibitions include, A Place Behind The House at  Komaneka Gallery Ubud, Bali (2016), Silence of Nature, at Lovina, Bali (2015), and his solo exhibition at G13 Gallery, Kelana Jaya, Selangor, Malaysia (2013). See https://www.instagram.com/artkenyem/

Kematian Seorang Penerjemah ilustrasi Nyoman Sujana Kenyem/Kompas

The Death of a Translator illustration by Nyoman Sujana Kenyem/Kompas Daily

 

Novel Baswedan

Will Indonesia’s Corruption Eradication Commission Be Paralyzed During the Term of President Jokowi?

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By Budiman Tanuredjo, Kompas Daily,  4 July 2017

KOMPAS, Jakarta – The actions of the Indonesian House of Representatives Committee of Inquiry into the Corruption Eradication Commission (KPK) have become more and more absurd. The Committee of Inquiry is going on safari to Pondok Bambu and Sukamiskin prisons to meet with inmates convicted of corruption offenses. The Committee hopes to find information on how the corruption convicts were mistreated by the KPK.

“We want to look for information about anything inappropriate experienced by the prisoners while they were either witnesses, suspects or as prisoners convicted in corruption cases,” said Deputy Chairman of the Inquiry Committee Rep. Risa Mariska (PDIP-West Java), representative for the district including Bogor and Bekasi. She said the Inquiry Committee has received information about improper treatment when the prisoners were questioned by the KPK.

There is little doubt the Inquiry Committee will have any trouble meeting any of the many corruption prisoners. Take the former Chief Justice of Indonesia’s Constitutional Court Akil Mochtar, for example, or former Democrat Party Representative and party treasurer Muhammad Nazaruddin, former Democrat Party Representative and party secretary-general Anas Urbaningrum, former Democrat Party Representative Angelina Sondakh, former Banten province Governor Atut Chosiyah, or any number of others. It isn’t hard to guess that they will provide any amount of ammunition with which to damage the KPK as an ad hoc institution ending eventually in the KPK being either abolished or neutralized.

Parahyangan University criminal law lecturer Agustinus Pohan believes the effort of the Inquiry Committee is an attempt by politicians to take revenge on the KPK. “Now the fight against corruption has to contend with white-collar criminals who want to prove their ability to exact payback,” Pohan said.

Earlier, Deputy Chairman of the House Inquiry Committee into the KPK, Rep. Taufiqulhadi (Nasdem-East Java) planned to call constitutional law experts to prove the legality of the Inquiry. “Some say this inquiry isn’t appropriate. Different opinions are all right, but we hope the debate stays balanced,” said the National Democrat Party politician, according to Kompas, on 30 June 2017.

The Inquiry Committee action in calling constitutional law experts Professor Dr Yusril Ihza Mahendra and Professor Jimly Asshiddiqie to appear will be a priority before it summons Rep. Miryam S. Haryani (Hanura-West Java) who has been arrested by the KPK. Miryam was declared a suspect by the KPK over allegations she provided false information. Her case goes to trial soon.

The origins of the House Inquiry Committee started with the KPK leadership rejecting requests from House of Representatives Commission III to make public recordings of the questioning of Miryam Haryani by KPK investigators. The KPK refused to make the recordings public before her trial. Up to now, recordings resulting from wiretaps have always been made public during trials. Previously appearing as a witness in the Criminal Corruption Court, Miryam retracted part of her testimony contained in a brief of evidence and gave as the reason that she had been coerced by KPK investigators.

In response to the retraction of her testimony in the brief of evidence, senior KPK investigator Novel Baswedan was examined as a witness in the trial. Novel testified that there had been no intimidation or coercion. Novel went so far as to claim Miryam had been induced by certain fellow House of Representatives members to retract her testimony in the brief of evidence, mentioning several names, including Rep. Bambang Soesatyo (Golkar-Central Java) and Rep. Masinton Pasaribu (PDIP-Jakarta), as the members who had influenced Miryam. She denied ever having mentioned their names and from this House Commission III asked the KPK to make public the recordings, which the KPK refused to do.

Whether it is related or not is not known, however, several days after testifying, Novel Baswedan was the target of an acid attack by an unknown assailant. His eyesight was damaged. He was taken to hospital and is still receiving ongoing treatment. Police are still investigating the case but so far, the person who sprayed Novel with acid has not been identified.

After undergoing further questioning at the KPK’s Jakarta offices on Wednesday 21 June, Hanura Party politician Rep. Miryam S. Haryani’s brief of evidence was declared complete (that is, Form 21 was issued) and ready for trial in relation to the allegation she had provided false testimony in the electronic identity card (e-KTP) implementation corruption trial.

Strong Resistance

The House of Representatives Inquiry Committee into the KPK apparently needs to find political support from constitutional law experts. Earlier, 357 academics from various universities and disciplines published an open letter rejecting the House Inquiry Committee into the KPK on a number of grounds. The 357 academics included Professor Dr Mahfud MD, Professor Dr Denny Indrayana, Professor Dr Rhenald Kasali, and many other prominent academics.

Calling experts in constitutional law, or calling anyone else, is clearly completely valid. The Inquiry Committee obviously has statutory authority to do this. No one denies that the House of Representatives has a right of inquiry, the right of interpellation, and the right to express opinions. However, what has in fact become an issue is whether it is proper for the House to exercise the right of inquiry in relation to the KPK. The KPK is a law enforcement agency and an independent authority, not part of the government. Is the use by the House of Representatives of the right of inquiry consistent with the will of the people it represents?

Resistance to the use of the House of Representatives’ right of inquiry for the KPK has indeed been strong. The open letter of the 357 academics from numerous universities and disciplines is one expression of this. These academics have very clearly framed the intention of the House of Representatives in using the right of inquiry as being to weaken the KPK. The academics have rejected the use of the House right of inquiry for the KPK.

At present, the KPK is investigating a case of alleged corruption involving the procurement of a national electronic identity card (e-KTP) involving a number of House members, including House Speaker Rep. Setya Novanto (Golkar-East Nusa Tenggara), now banned from traveling overseas. The alleged loss to the public revenue is not insubstantial.

A Kompas poll of Monday 8 May 2017 also contained the same message. As many as 58.9 per cent of respondents said the House decision to use the right of inquiry did not represent the interests of the community, while 35.6 per cent thought it did represent the interests of the community. Most respondents (72.4 per cent) believed the use of the House right of inquiry into the KPK was related to the KPK’s investigation into the e-identity card corruption case.

In the virtual world, internet user Virgo Sulianti Gohardi gathered support for a petition against the right of inquiry on the site Change.org. As of midday Friday 30 May 2017, the petition had been signed by 44,350 people. Virgo’s target for the petition was 50,000 signatures.

In terms of representation theory, the formation of the House of Representative Committee of Inquiry into the KPK really does not have social legitimacy, or it has a very low level of representation. What’s more, the Democrat Party (PD), Prosperous Justice Party (PKS) and National Awakening Party (PKB) House factions have each refused to join the Committee of Inquiry.

“The Democrats are not responsible for anything in the Inquiry Committee,” said House Deputy Speaker from the Democrat Party Rep. Agus Hermanto (DP-Central Java) at the House of Representatives building, while stressing that the Democrat Party does not agree with the House Committee of Inquiry into the KPK.

“We reject the weakening of the KPK through the inquiry. The Prosperous Justice Party (PKS) is being consistent by not sending any members, but the PKS is still critical of the KPK,” said head of the PKS Advisory Council Rep. Hidayat Nur Wahid (PKS-Jakarta). National Awakening Party (PKB) Chairman Rep. Muhaimin Iskandar (PKB-East Java) was also of the same opinion, rejecting the use of a House committee of inquiry into the KPK.

History of House Inquiries

The right of inquiry is a constitutional right of Indonesia’s House of Representatives. No one can deny this. Article 20A Paragraph 2 of the 1945 Constitution explicitly regulates the right of inquiry. During the period of parliamentary government in the 1950s, the right of inquiry was also regulated by statute by Public Law No. 6/1954 concerning the Right of Inquiry.

In Indonesia’s history, the House of Representatives’ right of inquiry was first used in 1959 in a resolution by RM Margono Djojohadikusumo that the House use the right to inquire into attempts by the government to obtain foreign exchange reserves and how they were being used. As recorded by Subardjo in The Use of the Right of Inquiry by the Indonesian House of Representatives in Overseeing Government Policy, a committee of inquiry during the first cabinet of Prime Minister Ali Sastroamidjojo (30 July 1953 to 12 August 1955) was given six months. However, this was subsequently extended twice, and the committee completed its work in March 1956, during the administration of Prime Minister Burhanuddin Harahap (12 August 1955 to 24 March 1956). Unfortunately, the fate of this committee of inquiry and its results are unclear.

During the New Order period, the House of Representatives also used the right of inquiry several times in relation to the case of the state-owned oil company Pertamina. However, efforts to shake the New Order government failed, and were rejected by a plenary session of the House. The New Order government was strong enough to prevent the use of the right of inquiry, initiated by Santoso Danuseputro (PDI) and HM Syarakwie Basri (FPP).

In the Reformasi (Reform) period, the right of inquiry has also been used. However, all the targets of the right of inquiry have been the government, and this is consistent with the legislation.

Legislation on the People’s Consultative Assembly (MPR), House of Representatives (DPR), Regional Representatives Council (DPD) and regional legislative assemblies (DPRD) regulates the right of inquiry. Article 79 concerning the Rights of the House of Representatives provides among other things that the House of Representatives possesses the right of inquiry. The right of inquiry is the right of the House of Representatives to investigate the implementation of a law and/or government policy which is related to important, strategic matters, and which has a broad impact on the life of the community, nation and state which allegedly conflicts with the law. The legislation also provides that an inquiry committee must be joined by all House of Representatives factions.

From the standpoint of legality, the House of Representatives Committee of Inquiry into the KPK does not satisfy the requirements for legality. Historically, the right of inquiry was given to the House of Representatives to investigate government policies which conflict with the law. Whether it was the New Order government, or post-Reform governments, it has only been the current 2014-2019 House of Representatives which has innovated by using the right of inquiry for a national commission, here the KPK. The KPK is not the government. The KPK is a law enforcement agency.

The law also requires that an inquiry committee draw members from all factions in the House of Representatives. Therefore, when the Democrat Party (DP), Prosperous Justice Party (PKS), and National Awakening Party (PKB) House factions each failed to send representatives, the jurisdictional legitimacy of the Committee of Inquiry became problematic.

Members of the public in the Healthy Indonesia Movement unfurled posters and banners in front of the offices of the KPK in Jakarta on Thursday 15 June. Consisting of writers, artists and anti-corruption activists, the crowd declared that they rejected the inquiry currently being rolled out by the House of Representatives.

From a political perspective, those who initiated the use of the right of inquiry are overwhelmingly from the parties which support the government. There are the Indonesian Democratic Party of Struggle (PDIP) House faction, the main supporter of the government of President Joko Widodo, together with the National Democratic Party (Nasdem) and the People’s Conscience Party (Partai Hanura). This coalition of government supporters is the group that has been keen to urge the use of the House right of inquiry.

Then there is President Jokowi. He has been turned into a hostage by party officials of his own PDIP. President Jokowi has said he cannot interfere in the affairs of the House of Representatives because a committee of inquiry is the business of the House. President Jokowi hoped only that the KPK is further strengthened.

President Jokowi’s attitude towards the KPK feels different this time. When there was conflict between the KPK and the Indonesian National Police, with the public supporting the KPK, President Jokowi showed a firm political position in support of the KPK. Likewise, when the KPK investigator Novel Baswedan was to be arrested, President Jokowi called loudly for Novel not to be arrested. However, this time, President Jokowi is like a hostage, allowing the KPK to be de-legitimized by a coalition of his own supporters in the House of Representatives.

Will the KPK be paralyzed during the term of President Joko Widodo? The answer will be recorded by history.

Source: Akankah KPK Lumpuh di Era Presiden Jokowi?  (Also see Melunasi Janji Kemerdekaan)

 

Sesobek Buku Harian Indonesia by Emha Ainun Nadjib

A Shred From the Diary of Indonesia: A Collection of Poetry

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Foreword

In the 1970s, I was learning how to carry a burden. In the 1980s I carried the burden bravely and proudly. In the 1990s I began to be overwhelmed by carrying the burden. In the 2000s I almost gave up because of the burden. By the 2010s I was questioning why I should be carrying the burden and who was actually the official responsible for carrying the burden.

What you are reading is my expression and impression about, in, from and towards Indonesia, from the 1980s to the 1990s. Anyone reading it is free to decide what the emphasis is: the poetry, the Indonesia, the me, or the shred.

If the reader focuses their reading on the poems in the book, I will be very embarrassed. Because if this book were entered into a competition for poetry books, and I were one of the judges, there is no way I would select it as a possibility for winner.

I really want to write poetry. And in my old age, I have been very diligent writing poetry, but almost not even one would I acknowledge as poetry. My work doesn’t get beyond “intending to write poetry”, “there are elements which are intended to be poetry” or “officially this is poetry, but whether it deserves the name of and passes as poetry, would need a long discussion and complicated considerations.”

Katak

In fact, poetry has come to a halt in the present era, is no longer a part of the mainstream values ​that operate in the civilization of contemporary Indonesian people. It is not even remembered by the leaders of the age and the values they espouse. Poetry has been driven into a cave, and those who deal with poetry have become cave dwelling creatures with shadowy outlines, invisible to the community.

Indonesia, the national ideology Pancasila, the Youth Pledge, the 1945 Constitution, development, progress, government, parliamentarians, government regulations, the president and ministry, all the way down to village regulations, not one of them know poetry. They do not look for poetry. They do not find poetry. They do not remember poetry. There might be the trace of the word “poem” in the far recesses of their brain, but what they understand is not really poetry. Possibly poetry is tucked away somewhere under a pile of garbage, buried under a muddy patch of earth soaked by torrential rain, or hidden behind the gloom, weakly crying out the sound of silence in midst of darkness.

Is poetry really this hopeless in the midst of today’s civilization of hyper materialism? Is it really so pessimistic for poetry in the middle of the stream of robots and bodies that regard themselves as humans? Has hope completely vanished for poetry in the midst of the life of the human family and Indonesian people who desperately pursue the world and things, but who complain incessantly of the world and things? In the midst of the arrogance of breath-taking advancement and while killing themselves to make it into the emergency response unit of the times in the pursuit of wealth, position, opportunity, access, and assets and arguing day in and day out of not achieving worldly desires?

No. Absolutely not. Poetry is not marginal, not marginalized. It’s not sidelined or disappeared. Poetry is indeed not food on the plate, a vehicle that is gassed and braked, a house with decor or shopping malls designed by architects to be like paradise. Poetry is not something achieved, but something journeyed towards. Poetry is not something which is held, but a trip to be traveled. Poetry is not something to be grasped or stored in a wallet, but something to be cherished and ached for.

Poetry – like the horizon in nature, the sky in the universe, justice in the sight of the soul, trueness in the recesses of the heart, eternity at the edge of time’s mystery, and God himself who seems to hide behind a secret without ever meeting – is the tenderest point far beyond the spirit, traveled with yearning, which inside a speck of the dust of that tenderness is encompassed all of nature and thousands and thousands of universes.

I myself, earlier, when that current of energy and magnetism passed right through me whose outpouring is a flow of writings or poems, was captured by the instinct to foster and allow poetry to be a mystery, one which must not lose its essence today. So everyday I concentrate on the Indonesia side of it. I am concerned about it, am anxious for it, take care of it. Maybe ever since God inscribed in the Preserved Tablet for me to love, probably for that reason too I called the book A Shred from the Diary of Indonesia.

Even right up to now when it was re-published, I turned the pages, still is my heart and my mind fixed on Indonesia. But if you go into the “shred” deeply, it feels too broken. Indonesia today is no longer a shred: it is like an old book lying forgotten in the cupboard, gnawed away at by rats every night, its pages torn to pieces, ripped up, shredded, almost not a single page left in tact. Half-soaked, reeking of the mixture of mouse piss.

A Shred From the Diary of Indonesia holds out a mirror before my own face. I stare back at my own eyes. I behold growth in decay, a baby in poverty, a young man in old age, a future for all those who are benighted. The wrinkles of an old face in the mirror, unimaginably weakness and helplessness, but there is a refreshing breeze which springs from the depths of the soul: I will take Indonesia into the future.

If you find letters and words in this book, flow with them into tomorrow. At the same time, invite the letters and words to flow over you, without any limit as to time. One day you will be snatched by death, but that is only a crossing bridge…

Emha Ainun Nadjib
11 November 2016

Giant Turtle, Kartini Beach Jepara

The Sufi Teacher Passed By…

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By Seno Gumira Ajidarma

One ordinary sleepy day a sufi teacher landed in Jakarta on his magic carpet at the gates of the toll road leading from Jakarta to Cengkareng International Airport. He hopped down and strolled into Jakarta as his magic carpet flew off again back up into the heavens.

It happened to be a Friday and at midday the sufi teacher went looking for the nearest place to perform his Friday prayers. He went into the office block he was passing and on the ground floor found a small prayer room. The usual plastic prayer mats were laid out ready for Friday prayers but the room was still empty. A man who seemed to be the prayer room attendant was getting ready to perform his prayers, so the sufi teacher asked, “Prayer room attendant, isn’t it Friday today and shouldn’t everyone be here performing their prayers?”

kebenaran

“True. Usually there are lots of people here on Fridays to pray. The office workers in this building prefer to pray here on the ground floor rather than go out and look for a mosque.”

“But prayer room attendant, why isn’t anyone at all here today even though it’s time for prayer?”

“Ah, they’re all praying on the ninth floor.”

“And why is that?”

“Because.., it’s air conditioned. They say the atmosphere there is more conducive to prayer, and it’s nice and cool on the ninth floor, while down here it’s hot and sticky.”

“Ah, I see,” replied the sufi teacher in English, nodding.

And so he and the attendant performed their prayers together by themselves with the attendant leading the devotions.

When they had finished, the sufi teacher continued on his way looking for Gus Dur, the director of the Islamic community organization called Nahdlatul Ulama. He wanted to ask whether Americans could use the English phrase ‘good morning’ instead of the Arabic greeting ‘Assalamu alaikum’.

A month later the sufi teacher was again going past the same building and as it happened to be right on time for midday prayer he once again entered the building.

It turned out that this time there were dozens of people preparing to pray in the small prayer room. There were so many in fact that they were spilling out of the prayer room into the lobby as the fiery sermon lambasted the spread of worldly greed.

The sufi teacher again asked the attendant, “Prayer room attendant, why are there now so many people praying here, so many that they are overflowing into the lobby? What has become of the air conditioned prayer room on the ninth floor?”

“Sojourner, the office workers have come back here to pray because the air conditioning is out of order, and the room which used to be so nice and cool is now unbearably hot. Because of the humidity on the ninth floor, they now want to pray here; if they are lucky they might catch a passing breeze.”

The sufi teacher again nodded, saying in English, “I see. I see.” Then he continued, “Well then, take note prayer room attendant. Reflect on this question: Is there any difference between those who pray in an air conditioned room and those who do not?”

The prayer room attendant was silent, and, after midday prayers were over, forever more followed the sufi teacher wherever he went.

One day on their travels they arrived at the edge of a river somewhere in Central Java where there was no bridge. To cross to the other side it was necessary to use a small bamboo raft. The raft landing on the other side was not directly opposite and had to be reached by using a punt some way along the bank before crossing over.

Punting along the edge of the river the sufi teacher noticed a man fishing at the edge of the river who didn’t seem to be using any bait. But even though the fisherman wasn’t using any bait, the fish were just jumping from the water by themselves and landing in the man’s basket, filling it to overflowing. As the basket filled, the local people emptied fish into their own baskets and carried them away to their homes. The villagers flocked to the fisherman’s basket.

Amazed at this sight, the sufi teacher asked the raft keeper, “Raft keeper, who is that man by the river fishing without any bait?”

“That’s Saint Jagakali.”

“Who’s he?”

And so the raft keeper told the sufi teacher the story of the fisherman. It was said that long ago in that village there had lived a fisherman who lived solely from the fish he caught. Every day he would take his catch, return home and cook and eat it. One day one of the fish he caught was flapping gasping on the ground near him when it had begun speaking to him.

Mesjid Cikini Raden Saleh Jakarta 1947

Mesjid Cikini Raden Saleh Jakarta 1947

“Fisherman, please let me go. Grant me a great blessing and throw me back into the river. What good can I be to you? The small amount of flesh on my tiny bones will hardly fill you.”

The fisherman was astonished, but replied, “Talking fish, why do you speak to me this way? Does a fisherman not have the right to eat a fish he catches? This is the way it has always been, and the way it always shall be.”

“But life is like a wheel,” replied the fish. “What would happen if you should die and be reborn as a fish?”

The fisherman laughed aloud and threw the speaking fish into his basket.

Finally after the fisherman had died he was indeed reborn as a fish. On the other hand, after passing away the talking fish was also reborn, but as a fisherman.

One day the fisherman who had once been a fish caught the fish who had at one time been a fisherman. The fish who had been a fisherman was also able to speak.

“Good fisherman, I beg you to let me go because I am just a small fish and life means so much to me. My small body will hardly provide you with enough. Please throw me back into the river and set me free.”

The fisherman who had once been a fish happened to recognize that the fish he had caught was the fisherman who had once caught him.

The fisherman said, “Talking fish, do you not remember that once you were a fisherman and that once you refused to grant the request of a small fish. I am that very fish, and now you must experience what I felt that day.”

“No! Please! Haven’t you thought that one day you might be reborn yet again as a fish and I as a fisherman who might catch you? Remember that life is like a wheel, spinning around and around and around.”

“I don’t care; I desire vengeance. Aha ha ha ha ha!” responded the fisherman as he threw the fish into his basket. The fish flip-flopped backwards and forwards with slowly weakening flicks until it was finished.

In its next life, the fish did return as a man and the fisherman too returned, this time as a fish. The man who had once been a fish who had once been a fisherman did indeed become a fisherman who loved fishing more than anything in the world. But he did not forget that once he had killed a fish and had finally as a fish himself been killed by a fisherman despite his pleas for mercy. Full of reverence, he resolved to return the fish he had caught to the river.

Hence forth the fisherman fished without using any bait. The strange thing was that ever since he had decided not to use bait the fish had just leaped from the water by themselves into his basket. Even then he couldn’t bring himself to eat the fish so he allowed the local villagers to take them. As there were more fish than a fish factory the local villagers took them gratefully.

The fisherman would sit by the river day and night fishing, refusing to use any bait. He did not want to eat any of the fish and he lived solely from the dew that formed on his lips in the morning, chanting the mantras of the poet Sutardji Calzoum Bachri:

How many centuries must pass,
How many watches must stop,
How many signs must appear,
How many steps must I take,
Before I am able to reach You?

Over time, the fisherman had been given the name Saint Jagakali after the great Muslim mystic of Central Java, even though the fisherman himself had acknowledged no creed.

When the sufi teacher and the prayer room attendant arrived at the other side of the river, the sufi teacher thanked the raft keeper and together he and the prayer room attendant continued on their journey to East Java.

The sufi teacher wanted to meet the chairman of Nahdlatul Ulama, Kiai Ahmad Shiddiq, to ask the venerable teacher what he would think if Michael Jackson and Jean-Michel Jarre were to record Arabic devotional songs.

After that, the sufi teacher wanted to summon his flying carpet and return to Isfahan. He was planning to drop into Qom and let Khomeini know that wisdom had spread to every corner of the earth. But then he remembered, the Great Teacher was already dead, so he changed his mind.

The sufi teacher next planned to fly from East Java to Japan, but first he wanted to take the prayer room attendant to the modern Islamic boarding school at Gontor in East Java so he could learn English. After all, a prayer room attendant in an office block in Jakarta’s ‘golden triangle’ central business district crowded with the offices of foreign investors needs to know English.

When he arrived in Japan the sufi teacher planned to go straight to Kyoto, find a Buddhist priest, and find out how he practiced Zen.

(Jakarta, February 1990)

The Sufi Teacher Passed By… (Guru Sufi Lewat…) was published in Kompas Daily in May 1990. It also appears in Ajidarma, Seno G. Dilarang Menyanyi Di Kamar Mandi: Kumpulan Cerita Pendek. Jakarta: Subentra Citra Pustaka, 1995. Print.  Kesadaran Mitis Seno by Aprinus Salam, Humaniora No. 10 Jan-Apr 1999, p. 91.

Dilarang Menyanyi Di Kamar Mandi

Dilarang Menyanyi Di Kamar Mandi

Langston Hughes

AKU, JUGA

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Oleh Langston Hughes

Aku, juga, menyanyikan Amerika.

Aku saudaranya yang lebih gelap.
Aku disuruh mereka makan di dapur
Ketika tamu datang menjenguk.
Tetapi aku tertawa,
Dan makan dengan lahap,
Dan tumbuh semakin kuat.

Besok,
Aku akan makan di meja
Ketika tamu datang menjenguk.
Maka
Tak akan ada yang berani
Bilang kepadaku
“Makan di dapur.”

Tambah lagi,
Mereka akan melihat betapa tampannya aku
Dan merasa malu –

Aku, juga, Amerika.

Featured image from We Are the American Heartbreak: Langston Hughes on Race in a Rare Recording

Kooa Cigarette Label

Fujinkai

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By Idrus

The Women’s Association(*) of a nondescript village was holding a meeting. The day before the meeting, Mrs. Scholar had been in quite a flap. She looked as if she was organizing her own daughter’s wedding, borrowing chairs from here and there, dropping in and out of homes to invite members. For Mrs. Scholar, Women’s Association meetings were very important events in her day-to-day life.

“She really is enthusiastic,” said one member to a friend.

Mrs. Scholar rose to her feet and spoke to open the meeting. With the voice of a cold, shivering cat, Mrs. Scholar explained that she was in receipt of an instruction from her superiors to hold a meeting to discuss a number of matters.

A member sitting directly across from Mrs. Scholar muttered, “Well, you wouldn’t dare do this without being ordered to.”

As she spoke, Mrs. Scholar glanced at the member with a sour face. The other member’s face twisted into a mocking look.

Trembling slightly, Mrs. Scholar continued what she had been saying. She spoke for a long time, she had not finished everything that she’d been ordered to say by her superiors. All the members yawned, like soldiers on a silent battlefield.

Ten minutes… twenty minutes, Mrs. Scholar talked on and on. Her mouth moved like the snout of a squirrel, puffing up and down like a bellows. Her nostrils flared widely, like a fishing net ballooning in the water. The hairs were visible, dark like a squid. As she spoke, saliva oozed from her teeth and rolled down her chin like a small child’s snot.

Shyly a member rose to her feet and said, “Mrs. Scholar, please excuse me, but I have to leave to go home. I have a lot of things that need doing at home.”

Mrs. Scholar felt offended and in an angry tone asked, “What is the matter, Mrs. Waluyo? The meeting is not over. We’ve only just begun. At home you work for yourself, but here, we are working for the common good.”

Mrs. Waluyo appeared thoughtful, and then said firmly, “That’s a shame Mrs. Scholar.” She looked at her watch, small like a beetle, and continued what she was saying, “At six sharp I’ve arranged to meet the chicken seller. To exchange for some tatty clothes.”

Mrs. Waluyo bowed her head respectfully to Mrs. Scholar, and to the other members, then departed. As soon as she was outside, she said between clenched teeth, “For the first and the last time.” Then contemptuously, “Huh… the common good.”

The other members appeared most uncomfortable, as if they had come face to face with someone just widowed.

Mrs. Scholar went back to what she was saying. She continued to talk about events that had been reported in the newspapers recently. She thanked the Japanese Navy which had won a great victory in the waters east of Taiwan. She expressed admiration for the dashing Japanese soldiers who had fallen in action on Peleliu Island. She thanked the Empire of Greater Japan for Indonesia’s forthcoming independence, and she was grateful that the military government had managed the smooth distribution of rice so that everyone was receiving a fifth of a litre of rice each day.

Then another member stood up. Obviously a real village person, her Indonesian was stilted and sounded like a very old woman’s. Her blouse was faded and tattered. Her chest was as flat as the waters of Lake Toba, waveless. Every now and again she coughed.

Very gently she said, “Mrs Scholar, it isn’t even as much as a fifth of a litre. And you can’t find any extra anywhere. My husband can’t work anymore. The Japanese cut off his hands, because…”

Her heavy heart stopped her finishing the sentence. But she was desperate to make Mrs. Scholar feel sorry for her. Just maybe, Mrs. Scholar would be able to help her. She gathered her strength, and between her coughs, she continued, “…because he took a litre of rice from his employer’s house. Because he had no choice, you see. Salim is really an honest man, but he was desperate. Please help me, madam. I have two children, they have big appetites.”

All the members felt sorry for her.

But sternly Mrs. Scholar said, “Mrs Salim, I can not help you. It has already been decided. We have to do what we are told. It is different now compared to before.”

“Before we could argue with decisions from higher up, but the present era is a time of obedience. This has great benefits because in previous times everything took such a long time. Imperial Japan is different. Everything is fast. In only two years, we have obtained our soon-to-arrive independence. We have to work, Mrs. Salim.”

Looking as if she was about to start to cry, Mrs. Salim said, “So we get a fifth of a litre? Down again from a quarter? Well, in that case please excuse me, but I’m just going home. There’s a lot to do at home.”

As slowly as the announcement of a defeat by Imperial Headquarters, Mrs. Salim moved towards the door. When she arrived at her house, she cried.

Mrs. Scholar laughed. Mocking Mrs. Salim she said, “That’s what happens when a village person gets involved in a meeting. They talk about inappropriate things. They ask the wrong questions. Ha ha ha!”
Sitting some distance from Mrs. Scholar, Mrs. Djoko and Mrs. Surya were deep in conversation.

Mrs. Djoko said, “My husband Djoko now looks quite pale. I feel terrible when I look at him. Every day he works hard, but when he gets home all there is to eat is rice porridge. I’m a little better off. Whichever food sellers past the front of the house, whether it’s peanut salad or fried soybean cakes, I buy to help keep the hunger away. Sometimes we spend as much as one rupiah per day. Poor Djoko.”

Mrs. Surya on the other hand wasn’t having so much trouble paying for things. Her husband was a member of the regional advisory council. Rather proudly she said, “For us, our life is just the same, not much has changed from before. My husband Surya has a permit to travel anywhere. When he comes home from Banten he brings coffee. When he comes home from Cirebon he brings home rice and Kooa cigarettes. Usually the rice he brings is more than the two of us need. Well, what else can we do, we sell the left over. Sometimes it sells for as much as two rupiah seventy-five cents per litre. Yes, it even covers the cost of going sightseeing at Warnasari.”

Mrs. Djoko stood and said to Mrs. Scholar, “Mrs. Scholar, is that all that’s going to be discussed at this meeting? I just want to say that I am very grateful. Excuse me, I have to go home.”

Mrs. Scholar was surprised, from her leather bag she removed a piece of paper and in a chilly quiet voice said, “Just a moment, Mrs. Djoko. That was only the introduction. The real reason for this meeting is…”

Mrs. Scholar opened the folded sheet of paper. She continued her address.
“This. The 8th December will mark the third anniversary of Japan declaring war on America by attacking Hawaii. This has to be commemorated. It has been decided that the Women’s Association has a responsibility. Together with the Women’s Associations from other villages, we are to go and visit Japanese soldiers who are sick. For this we are going to make them cakes. And to make the cakes will incur a cost. We are to show our thanks to those who have fought for our interests. Ladies, allow me to abbreviate my address, and to say that the reason for this meeting is to ask for your generosity to volunteer, if you could, a financial contribution for the making of these cakes.

“At the least two and a half rupiah from each family. I feel that this is not too much for you all. Two and half rupiah is not much. Just look at it as if you are giving a litre of rice. I’m sure it won’t feel like too heavy a burden. About when we will begin to work, I shall provide further details in the near future.”

The members of the Women’s Association of a nondescript village whispered to each other. One of them said, “And about the two and half rupiah. That’s not the main thing. Why did you deliver such a long-winded introduction just to tell us that we are going to have to dig deeper into our pockets yet again? Just cross my name off the membership list of the Women’s Association. I don’t even care if everyone talks about me not having the right spirit.”

Now scared and shaking, Mrs. Scholar said, “Mrs. Samiun, please don’t become angry so quickly. We have to be patient in the present age. You really are jumping to the wrong conclusion. I feel forced to tell you then, even if it is a secret, that everything I have been saying I was ordered to say by my superiors, which all arrived together along with the order to hold this meeting. I went to a great deal of trouble yesterday, memorizing all of this by heart word for word, Mrs. Samiun.”

Mrs. Scholar wiped the perspiration from her brow. The meeting dispersed successfully.

(*) Fujinkai

Published in Pantja Raja, No. 16 Vol. II, 1 July 1947, p. 551.

(Use was also made of a translation published in Indonesia, No. 2 (Oct., 1966), pp. 125-134 published by Southeast Asia Program Publications, Cornell University, https://www.jstor.org/stable/3350757)

Manuscript

The Syair Tabut of Encik Ali, Indonesia and the Malay World

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“This is an annotated transcription and translation of the Syair Tabut (Poem of the Tomb Effigies) of Encik Ali, a Malay-language, Jawi-script syair account of the Muharram commemorations of 1864 at Singapore. The only known part lithograph and part manuscript of this text, on which this edition is based, is held in the library of Leiden University, shelfmark Kl. 191. For a full discussion of this Syair, see the accompanying article by Lunn and Byl (2017).”

Julia Byl, Raja Iskandar bin Raja Halid, David Lunn & Jenny McCallum (2017) The Syair Tabut of Encik Ali, Indonesia and the Malay World, 45:133, 421-438, DOI: 10.1080/13639811.2017.1374012 from https://www.tandfonline.com/toc/cimw20/current

Source: Twitter account of David Lunn

Julia Byl, Raja Iskandar bin Raja Halid, David Lunn & Jenny McCallum (2017) The Syair Tabut of Encik Ali, Indonesia and the Malay World, 45:133, 421-438, DOI: 10.1080/13639811.2017.1374012